Adrienne Rich

“even in your genius narrow-minded”

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Rift

–Adrienne Rich
I have in my head some images of you:
your face turned awkwardly from the kiss of greeting
the sparkle of your eyes in the dark car, driving
your beautiful fingers reaching for
a glass of water.
Also your lip curling
at what displeases you, the sign of closure,
the fending-off, the clouding-over.
Politics.
you’d say, is an unworthy name
for what we’re after.
What we’re after
is not that clear to me, if politics
is an unworthy name.

When language fails us, when we fail each other
there is no exorcism. The hurt continues. Yes, your scorn
turns up the jet of my anger. Yes, I find you
overweening, obsessed, and even in your genius
narrow-minded – I could list much more –
and absolute loyalty was never in my line
once having left it in my father’s house –
but as I go on sorting images of you
my hand trembles, and I try
to train it not to tremble.

The aged: A life of training

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“How the gravitational field behaves when it heats up is still an unsolved mystery.” – Seven Brief Lessons in Physics (Carlo Rovelli)

J said to me: “You seem to be someone who is blissfully, refreshingly, enviably free of… pressure.”

Perhaps this too is an unsolved mystery. It took time to be this calm. Or indifferent. (Picture John Hannah here, menacingly responding to an entreaty to calm down: “I’ve never been more calm.” I’d include the video but couldn’t find it.) Pressure isn’t building, even if heat bubbles up under the surface. That’s different: but how does the gravitational field behave when it heats up? We all want to know. But it’s probably not a pressure cooker.

Calm, one would think, comes with age. But not really. It’s an individual thing. Some continue to grow more uptight, rigid and agitated as time goes on and responsibilities, decisions and grievances accumulate. I, on the other hand, have moved slowly in the opposite direction. Is it some discipline that was once conscious that shifted imperceptibly into a natural, unconscious behavior? Some form of lifelong training?

FROM The Spirit of Place
-Adrienne Rich

Are we all in training for something we don’t name?
to exact reparation for things
done long ago to us and to those who did not

survive what was done to them    whom we ought to honor
with grief    with fury    with action
On a pure night    on a night when pollution

seems absurdity when the undamaged planet seems to turn
like a bowl of crystal in black ether
they are the piece of us that lies out there
knowing    knowing    knowing

But it does not matter. Not the why or how. Just that I am.

Many things that end up attributed to age, aging or being aged, may not in fact be related to age. Duh. Experience, and perhaps even more importantly, openness to experience, imbues one with a curiosity and, as Erich Fromm describes it, a concentration/sensitivity. It is learning to stand on your own two feet, to be freely alone, to embrace patience, to be sensitive not only to oneself but to others. I am not always good at these things, but it is a process:

“If I am attached to another person because I cannot stand on my own feet, he or she may be a lifesaver, but the relationship is not one of love. Paradoxically, the ability to be alone is the conditions for the ability to love. Anyone who tries to be alone with himself will discover how difficult it is.”

“To have an idea of what patience is one need only watch a child learning to walk. It falls, falls again, and falls again, and yet it goes on trying, improving, until one day it walks without falling. What could the grown-up person achieve if he had the child’s patience and its concentration in the pursuits which are important to him!”

Mature sex: Stay calm, but hot

Embracing age, being alone and even the fundamentals of unconditional love (as a concept), we are still left with our bodies and the demands they make. And then what is most telling is how one thinks about the sexuality of the aged/aging. I’m calm, facing the realities of wild and dramatic corporeal metamorphosis (when is the body not changing, either from uncontrollable forces or our own manipulations?) and half a lifetime of experience and observation. I know the story isn’t finished. We are not a very mature society, at least from an anglo-world perspective, imagining sexuality to be the domain of the young, nubile, and virile, turning away from and denying that it may very well drive us at all ages, continuing to add fuel to the fire of our lives, until the end.

In a somewhat related sphere, I have come to evaluate the people I meet based on how they react to a specific film: Cloud 9/Wolke 9 (a German film – not the Disney film). I wrote about it before. Basically it’s a story of average, normal senior citizens and their love and sex lives. It acknowledges how the body, how the perspectives, how the perceptions, how the wants and desires change. Do you stop wanting sex – or, more importantly, the intimacy of being with someone with whom you can talk and laugh and be understood through it all just because you’re old? No. I keep coming back to and referring to this film. Not that it was a masterpiece, but I have rarely seen these issues that we will all face depicted in a real, honest and stark way. Somehow “old people sex” as a topic is the butt of sitcom jokes and lines the pockets of big pharma.

I tell everyone I meet about Cloud 9 and gauge their reaction. I don’t love or rely on knee-jerk reactions and wholesale judgments based on something like this, but their immediate reaction gives me a glimpse of how the person works – and ultimately about their respect and compassion for the aged, for others, for themselves – and the aged people we will all become. A reaction of disgust or laughter causes me to pull back mentally. And frankly this is the reaction I usually get. Except from senior citizens, generally, although even they often tell me, “I would not want to see that.” Then I actually brought it up with someone recently, who said, “I saw that film at a festival. I found it very moving.”

After wading through so much nonsense, and living a life of experience and training “for something we don’t name”, that is exactly what I wanted to hear.

Photo (c) 2013 pelican used under Creative Commons license.

The art of letting go …

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 …or ‘it wasn’t a dry fuck’

“It sucks to be reliable.”
“Maybe we should teach you the art of letting go.”

Yesterday apparently was the birthday of poet David Ignatow – a poet whose few works I’ve rather haphazardly come across impressed me and were worthy of going back and reading again at different points in life. I first heard of him in high school – during the hated poetry unit we were force fed. Our teacher assigned us each a poem to explicate and investigate and then present to our class. She had apparently taken some care to match our personalities up with poets she felt somehow had something to offer us. I was given Adrienne Rich. Don’t get me started. The teacher had hoped we would each respond to these assigned poets and pursue a more in-depth research project on the one we were already acquainting ourselves with. By this time I was deeply entrenched in my 20th century Russian women (Akhmatova, Tsvetaeva and Akhmadulina) and could not be bothered with Rich.

Meanwhile my dear friend Mike, whom the teacher had previously referred to as a “miscreant” (for some unknown reason?), was given a poem (I believe) by David Ignatow. Mike decided he would pursue Ignatow as a research project but ran into the problem we all ran into back then: a dearth of information thanks to … well, the limitations of libraries and access to information. Libraries were well-connected networks, of sorts; you could look up and order information, but it was not instant or immediate. There were still barriers to all the information you might have wanted – primarily temporal barriers, particularly the more obscure your topic. If you could find what you wanted eventually – time was often the ultimate limitation. School assignment deadlines – waiting for some book or resource to arrive at the local library – really not practical. But once upon a time, it was the only way. And probably was the reason that many viable but difficult research topics ended up abandoned by well-meaning and curious students. I suspect this is why, in the pre-internet era of too-little-information at the fingertips, Mike abandoned David Ignatow.

Now I run across Ignatow fairly frequently in my readings and find gems, such as this Paris Review interview from 1979. I loved to read about Ignatow’s attempts to succeed at business, only to find that he felt more like a (willing) prisoner to his writing and had to write. Or that it was an inevitable pleasure: “I didn’t will myself to become a writer. It was just a natural outgrowth of the pleasure readers got from my work. I wanted to give pleasure and give myself pleasure. It wasn’t a dry fuck, in other words.” HAHA. And also was inspired by reading the following passage, feeling as though this ‘background of immortality’ is a guide:

“INTERVIEWER

A Mexican writer, José Gaos, was quoted in Octavio Paz’s beautiful book The Bow and the Lyre as saying: “As soon as a man enters life he is already old enough to die.”

IGNATOW

That’s good. When you assume that knowledge, you begin to live a very vital life, because everything you do is in the background of immortality. The background is the immortality of death. That’s when you can say you are a man in the full sense of the word. You’ve become an existentialist. That’s what it’s all about.”

Photo (c) 2013 Jana Reifegerste