quietly in a room

Standard

“All human miseries derive from not being able to sit quietly in a room alone.” –Sepharad, Antonio Muñoz Molina

I have never been one to make grand declarations about my plans or hopes (at least not since reaching the trials of adulthood, watching hopes and plans be beaten like a piñata – what you end up with in life is some of the candies and tchotchkes that fall from the piñata. Pieces of your hopes and moments of sweetness in unexpected flavors that you’ve scrambled to pick up before someone else does), knowing that change will come regardless of what I do. I might be able to guide the changes that occur, making decisions and taking actions that will influence outcomes. But claiming – ‘everything changes and is different from today’ is a dangerous and foolhardy path. And yet, without sometimes taking leaps, if not always the grandest or furthest, palpable change isn’t possible. Sometimes to agitate movement, you have to force things through. Sometimes you have to do things that are uncomfortable or that hurt.

And this week I’ve had to do something that I long ago should have done – something that does hurt, but the longer-term effects of not taking this course of action will hurt much more. The last three years have been a long process of slow change, acceptance and finding contentment. Now, the trick is to move forward with longer, faster strides – and this is not possible with lingering elements grabbing at my ankles and trying to trip me up.

I can and do sit, happily, quietly, in a room alone. I can no longer invite those who cannot into my room with me.

The other day I was thinking about the creation of “victim selfhood”. I know a lot of people who create their own miseries (in a host of different ways). I think and write a lot about this, but reflect also on the fact that it’s not as though I am immune. We can all see our own actions and behaviors through a prism that relieves us of blame or absolves us of responsibility. I try exceptionally hard not to do this now – possibly even to the point of being annoying to the people around me who would rather that I not analyze my own actions and motivations in such detail.

Looking at youth (and this could be anything between childhood and one’s early 20s), in particular, we can, in our naivete and inexperience, really believe we were in the right and not reflect on all the things that we did wrong, excusing them, if acknowledging them at all, with mild self-exculpations: “I was a child. I didn’t know what I was doing.” I’ve written my side of many stories involving my long-ago friends, examining my own feelings and reactions – but not necessarily divining all the details of things I did to set things in motion. Yes, for example, I was competitive with others for the attentions of the one friend we all wanted to love us best; yes, I was messed up and trying to escape in my own way, leading me to slip in and undermine a close friend in a situation neither one of us should have been in at all, and then, to my own detriment, took that situation further, creating a reality that was not real, doing all kinds of things that, while they seemed innocuous to me at the time, still surface and haunt me and make me want to apologize to people 30 years after the fact. (In fact I already have – years ago, even if there is some part of me that realizes as a 40-something woman that children cannot be held accountable for emotional repercussions that they do not have the maturity and experience to understand.)

But on some level, of course we know what we are doing. But being young and inexperienced, I didn’t comprehend the seriousness of the things I did – not just in the moment, how some of my actions could lead to perilous consequences, but also further-reaching repercussions – toying with the psyches of fragile, damaged, middle-aged men (for example), but in truth, despite living with one of the most troubled, damaged people I have ever known and seeing other evidence of it all around me, I somehow didn’t really believe that adults could be that fragile – and felt that the silly games of a bored 13-year-old girl couldn’t possibly wound anyone so very deeply that it would matter and would in fact harm the trust they were able to place in all the future relationships they tried to build. It is almost as though the life I led, that all people led, before adulthood, wasn’t even real life. So much of life during that time felt surreal and out of my hands and control, that the things I could control – as destructive as they might be – were seized, eagerly, giving me a (false) sense of maturity and power.

It’s rather stream of consciousness, this whole thing. I am just coming to terms with finding strength in considering these flaws and mistakes of youth – borne as they were of youthful insecurity (wanting to be liked?), fear and fragility. It’s a strange dawning – daunting, even – to recognize how fragile people are. And how willing they are to put their fragility on display.

“How could she allow herself to break down like that, in front of everybody? Jane had never understood this willingness on the part of these from-aways to peel up the scabs of their emotions and let everyone see their festering sores. They were like children that way. They had no shame and even less self-control.” –Red Hook Road, Ayelet Waldman

Even the strongest ones. But the strongest ones have ways to cope and get through; they have people they can turn to. The weakest, well, they don’t have reserves to deplete. And some of them, like parasites, move on to deplete others of their reserves. Once depleted, though, there is just nothing left. Each experience leaves us empty, feeling as though we will never feel again. Sure, we will feel. We will make long strides. We will sprout a joystick. We will feel enthusiasm and excitement and stirring.

But to get there, we (I) must (know how to) walk away, whatever it costs. And sit alone, quietly, in a room.

that season

Standard

It’s that time of year again – autumn… and people’s kids are returning to school, so outlets like Facebook are covered in back-to-school/first-day-of-school photos. None of these bothered me until I saw someone’s “first day of kindergarten” pictures, and I was suddenly struck by the overwhelming sense of anxiety and daily dread I felt when I was in kindergarten. I really wanted to go to school, but I hated having to socialize, having to get myself up alone in the morning and get to the bus stop on time. Seeing these children in their kindergarten classrooms, I was overcome – yes, at my advanced age – by a wave of nausea, remembering that helpless, horrible feeling of being five. Being forced to play and take naps and things I hated. OH MY GOD I LOVE BEING AN ADULT.

I also love saying, “I am an adult.”

Even if being an adult has often brought little to no certainty to life or to me. Funny how certain we are of things when we are young and have absolutely no reason or experience informing our baffling certainty. We just know. Like I just knew when I was 12 that I would always be obsessed with U2 and Ireland. Hahahahahahaha. Um, no.

Oddly, many people go on living in those (naive?) certainties and are often no less happy or fulfilled for it. But I guess my mind was meant to work the other way… becoming less and less certain, more and more questioning over time.

As an adult it is also fun sometimes to buy stuff. Not too long ago I became obsessed with buying undergarments/lingerie… nothing particularly crazy. Just, you know, stuff one needs to wear anyway (most of the time). I stumbled on Lonely of New Zealand and LOVED their stuff, and even more loved the realism and diversity of their models. Just the website made me happy, so when I placed an order, I was glad to patronize the company. But I was even more elated when the parcel arrived, beautifully packaged in individual small boxes that serve as miniature drawers. Inside the garments are packed with care into individual ‘garment bags’ of sorts. It had such a careful, personal touch to it that I felt, as I unfolded everything, like ordering every item on their website. When I opened up the second box, I noticed that it even contained a handwritten note thanking me for my business. Yeah, so it might be a bit more expensive than the average store (but not by much, especially taking into account the exchange rate), but the attention and care paid to both the packaging and the products make it so worth it.

Yay. The one certainty: So fun to be an adult. Not a kid in kindergarten. With no kids in kindergarten. No anxiety, leaves falling and lovely matching undergarment sets. Haha.

Dual contracts

Standard

“The weariness of being loved, of being truly loved! The weariness of being the object of other people’s burdensome emotions! Of seeing yourself – when what you wanted was to remain forever free” -Fernando Pessoa

Do you feel at the edge of something life-changing? Or maybe that everything has already changed, slowly, almost imperceptibly – to bring you to where you are?

Sometimes I feel close to that edge – like something that will alter or maybe even has altered everything is within my grasp. Other times, like tonight, back home again, as others celebrate Midsommar, I find myself alone watching the sky get dark around midnight, working even though this is still technically my vacation. And I think, sitting in encroaching darkness, “Nothing has really changed at all.”

Some things do change, though, in surprising ways. I think frequently these days about how, as kids, as adolescents, our parents want to know everything we do, going so far as to snoop and spy on our secretive young selves. And yet, as an adult, it’s like they just don’t want to know. And don’t ask. Much of my life, how I feel about things, is in a public-facing blog, but my mom has read maybe only two entries in her life. Not that it matters if she does, but it’s funny that it does not interest her at all now, but in youth… what parents would not have killed for that kind of unfiltered access to their teenager’s mysterious thoughts?

Sometimes I feel like I embody the duality of both the furtive, cagey adolescent, hiding away my real thoughts, feelings and life’s events, and the concerned parent, questioning my own thoughts, motives and feelings.

 

Frightening times: Tyranny

Standard

“You submit to tyranny when you renounce the difference between what you want to hear and what is actually the case.” -from On Tyranny, Timothy Snyder

“When anticipation of, and salivation over, the trickle of power sinks to the level of cruelty to helpless children, one is tempted to accept that all that is left to say is—nothing. The rest is silence. It is an admission that humanity has finally touched the peak of apprehension and the nadir of impotence.” -from Climate of Fear, Wole Soyinka

This is not the most coherent “essay” but I am overflowing with thoughts I don’t have the time or wherewithal to organize. I am thinking: What is terrorism? It is a form of tyranny – the uncertainty and fear created by unstable and unpredictable forces, among which, to my mind, the United States government/president can be counted at present. Anything that creates terror in or threatens a whole population or group.

Watching the new iteration of The Handmaid’s Tale, after having re-read the book a few weeks ago, I’m struck (as most people are) by the depiction of how easy it would be to end up with a society as extreme and dramatically transformed as that in the show/book. It would be not entirely different from what is happening in the US today. Make a few changes in society that anger people but don’t ultimately send a big enough alarm through the population – stage an attack, blame some false perpetrator, declare martial law and claim it’s only temporary. We’ve seen some version of this play out in countries we’ve widely regarded with dismay as “uncivilized” or “in need of American intervention”. Would Americans even be prepared, or would they, like in The Handmaid’s Tale, be meek, “Well, it’s only temporary…” and “Let’s wait and see…”? Incrementally it’s not so bad, it seems. After all, it’s only temporary, right? Surely someone else will do something about it. And by the time they felt the true violations of their individual sovereignty encroaching, it would already be too late. They’d try to protest but be met with violence against which they have no defense. Some would try to escape; many would wait too long and wonder why they had not gone sooner. Probably because these things never seem like they can happen. (Our real-life comparative equivalent being late 1930s/early 1940s Germany.)

As in The Handmaid’s Tale, a new order would soon exist, and people would wonder how they got there. Living in a bubble of ‘false safety’, as if nothing can go wrong, believing that democracy and its accompanying institutions are strong enough to withstand any onslaught, without guarding it closely, is how a society ends up here. As Yale professor Timothy Snyder writes in his recent book, On Tyranny:

“We tend to assume that institutions will automatically maintain themselves against even the most direct attacks.”

“The American abolitionist Wendell Phillips did in fact say that “eternal vigilance is the price of liberty.” He added that “the manna of popular liberty must be gathered each day or it is rotten.””

Angling language

“Language is power. When you turn “torture” into “enhanced interrogation,” or murdered children into “collateral damage,” you break the power of language to convey meaning, to make us see, feel, and care. But it works both ways. You can use the power of words to bury meaning or to excavate it.” -from Men Explain Things to Me, Rebecca Solnit

“Be alert to the use of the words extremism and terrorism. Be alive to the fatal notions of emergency and exception. Be angry about the treacherous use of patriotic vocabulary.” -from On Tyranny, Timothy Snyder

It is easy to make people believe what you want them to believe – especially if you are confirming their biases or existing suspicions, stoking their biggest fears. Someone like Donald Trump (and his proponents/adherents) can somehow play both sides of the same counterfeit coin: on one side, America is the greatest country in the world (it’s not); on the other, America is a hellscape of unemployment and ‘nothing good’ awaiting the historical inheritors of its greatness (hetero white men and, to some extent, women – who maybe in the minds of these people gain their ‘greatness’ by proxy through these men and the children to which they give birth). But you can’t honestly, fully believe both things at once: the country is the best but is also the worst? It’s not as simple as that, but it underlines the agenda of manipulating language to manipulate people. Especially people who aren’t generally all that analytical or looking at a broad range of sources for information. Seduced by hearing everything they’ve always wanted to hear, it doesn’t matter if it’s factual or honest. It makes them feel good/right/understood.

“To abandon facts is to abandon freedom. If nothing is true, then no one can criticize power, because there is no basis upon which to do so. If nothing is true, then all is spectacle. The biggest wallet pays for the most blinding lights.” -from On Tyranny, Timothy Snyder

“The first mode is the open hostility to verifiable reality, which takes the form of presenting inventions and lies as if they were facts. The president does this at a high rate and at a fast pace. One attempt during the 2016 campaign to track his utterances found that 78 percent of his factual claims were false. This proportion is so high that it makes the correct assertions seem like unintended oversights on the path toward total fiction. Demeaning the world as it is begins the creation of a fictional counterworld. The second mode is shamanistic incantation.” -from On Tyranny, Timothy Snyder

Language of anger: Where we are now

Everyone is angry about something, and half of America, arguably, is angry about the way the most recent presidential election turned out. (Most of those, however, aren’t likely to react in a violent way, which is an interesting point.) Of course that is not all that is at stake. Essentially, the pervasive anger that marked the campaign, to which Trump and Bernie Sanders gave voice on either side of the aisle, is symptomatic of a populace that knows it lives under a completely broken system. The idea that either party or individual candidate could truly fix the ills of a fundamentally flawed system is also an illusion. I’d argue that this is what fuels the anger to the levels it has reached. Anger and fear, like that of an animal caught in a trap. The recent past has created a (false) sense of entitlement, envy and irrational hatred (ressentiment, as Pankaj Mishra writes about at length in his recent book, The Age of Anger).

“This bizarre indifference to a multifaceted past, the Cold War fixation with totalitarianism, and more West-versus-the-Rest thinking since 9/11 explains why our age of anger has provoked some absurdly extreme fear and bewilderment, summed up by the anonymous contributor to The New York Review of Books, who is convinced that the West cannot ‘ever develop sufficient knowledge, rigor, imagination, and humility to grasp the phenomenon of ISIS’. The malfunctioning of democratic institutions, economic crises, and the goading of aggrieved and fearful citizens into racist politics in Western Europe and America have now revealed how precarious and rare their post-1945 equilibrium was.” -from The Age of Anger: A History of the Present, Pankaj Mishra

The false sense of security – the cost of “freedom” – is never really calculated. Even if there were consensus as to what “freedom” actually means. It certainly means different things to different people.

But, as Tocqueville warned, ‘to live in freedom, one must grow used to a life full of agitation, change and danger’. Otherwise, one moves quickly from unlimited freedom to a craving for unlimited despotism. As he explained: When no authority exists in matters of religion, any more than in political matters, men soon become frightened in the face of unlimited independence. With everything in a perpetual state of agitation, they become anxious and fatigued. With the world of the intellect in universal flux, they want everything in the material realm, at least, to be firm and stable, and, unable to resume their former beliefs, they subject themselves to a master.” -from The Age of Anger: A History of the Present, Pankaj Mishra

Nothing new

“… ‘the tyranny of the quantifiable,’ of the way what can be measured almost always takes precedence over what cannot: private profit over public good; speed and efficiency over enjoyment and quality; the utilitarian over the mysteries and meanings that are of greater use to our survival and to more than our survival, to lives that have some purpose and value that survive beyond us to make a civilization worth having.” -from Men Explain Things to Me, Rebecca Solnit

“Rousseau understood ressentiment profoundly, even though he never used the word – Rousseau, the first outraged diagnostician of commercial society and of the wounds inflicted on human souls by the task of adjusting to its mimetic rivalries and tensions. Kierkegaard first used the term precisely in The Present Age (1846) to note that the nineteenth century was marked by a particular kind of envy, which is incited when people consider themselves as equals yet seek advantage over each other. He warned that unreflexive envy was ‘the negatively unifying principle’ of the new democratic ‘public’. Tocqueville had already noticed a surge in competition, envy and rivalry resulting from the democratic revolution of the United States. He worried that the New World’s ‘equality of conditions’, which concealed subtle forms of subjugation and unfreedom, would make for immoderate ambition, corrosive envy and chronic dissatisfaction. Too many people, he warned, were living a ‘sort of fancied equality’ despite the ‘actual inequality of their lives’. Having succumbed to an ‘erroneous notion’ that ‘an easy and unbounded career is open’ to their ambition, they were hedged in on all sides by pushy rivals. For the democratic revolutionaries, who had abolished ‘the privileges of some of their fellow-creatures which stood in their way’, had then plunged into ‘universal competition’.” -from The Age of Anger: A History of the Present, Pankaj Mishra

The future past

“We in ancient countries have our past—we obsess over the past. They, the Americans, have a dream: they feel nostalgia about the promise of the future.” –Reading Lolita in Tehran, Azar Nafisi

But this is not so now – there is a tug-of-war between those who are looking to the promise of the future (or at least trying to safeguard it beyond the foreseeable future) and those who want to greedily live in the now with an eye full of envy and nostalgia, on a past that probably never existed but which they nevertheless elevate. And it’s everywhere. As a woman I don’t go through the world imagining that every man sees me as an equal, but I usually don’t imagine that people like my own father, who constantly praised my brain and smarts when I was a child, telling me I could do whatever I wanted, or his friends are longing for some 1950s-era period where women would be forced to stay at home, pop out children and have dinner on the table. Or that they would sit around spewing hateful condemnations of all women, especially those who have achieved any kind of power or influence.

And yet, this is literally what I hear from them, and sometimes I hear this from (American) men my own age and younger. Like the hypocrite of hypocrites Donald Trump is, he applies one standard to his daughter and denigrates the rest of womankind. My father, too, thinks this is fine – expected even – that I would have an independent, professional life full of my own choices. But every other woman is a “stupid bitch” (from Hillary Clinton to Pramila Jayapal, from Theresa May to Ivanka Trump) who does not belong in public life.

As long as we have this kind of man and this kind of thinking, particularly in decision-making roles, there will still be people obsessing over a mostly illusory past and trying to force people, women and men both, into certain (outdated) roles. Will we have the fortitude or agency to stop this force?

Abandoning humanity

I highlight and personalize points about women in particular, largely because The Handmaid’s Tale focuses on women’s subjugation and objectification. But the real story is an anti-human story. What becomes of humanity when it is divided by systematic inequality, by ideological warfare, the inability to perceive propaganda or discern fact from fiction, manipulated by language and how it is used?

“Is the spiral of antihumanism now unstoppable? If so, where will it lead? Constantly immersed in the cumulative denigration of human sensibilities, only to have one’s most pessimistic predilections topped again and again by new acts—or revelations—of the limitless depth to which the human mind can sink in its negative designs, one is tempted to declare simply that the world has now entered an irreversible state of global anomie.” -from Climate of Fear, Wole Soyinka

 

Weekend gardening

Standard

I sit soberly reflecting, asking myself if I will look back in a few months, entangled in a much bigger mess than I had ever imagined, wondering how I got here. Or will I, next year, find myself reflecting on this very sober moment, realizing that it was precisely this moment – the point at which I knew I was in over my head but proceeded anyway? The garden overgrown with weeds.

The process is a bit like pruning neuroses we have driven ourselves to. I’ve just finished reading Doris Lessing‘s The Golden Notebook and am surprised by how much of the way a woman’s nature is described rings true. Not so much that every individual woman is as the main characters are, but there are universal threads we can all sew together or unravel at different times in our lives. Seedlings to plant and weeds to uproot. Still, it’s demeaning to the self in many ways to succumb to the pedestrian motivations of jealousy and possession. But in many ways, at many times, it is the trap we get caught in no matter how we insulate or guard against it. The book so well captures that twisted dichotomy: you could be the most accomplished, polished, intelligent, beautiful and sophisticated woman but still wither away in petty jealousy about something – or someone – so insignificant and so unworthy of your attention.

“Don’t you think it’s extraordinary that we are both people whose personalities, whatever that word may mean, are large enough to include all sorts of things, politics and literature and art, but now that we’re mad everything concentrates down to one small thing, that I don’t want you to go off and sleep with someone else, and that you must lie to me about it?” -from The Golden Notebook

I recognize this, but I don’t completely understand it intrinsically. I have seen this happen time and again in other people’s lives.  It is not that I have never felt a hint of jealousy, but it has never been a pure and blinding jealousy that refused to view all the different angles of a situation and other people’s feelings within situations. I don’t understand the limitations of love – or even sex. That reductive impulse that demands ‘you will love (or fuck) only me’. It’s not that there’s anything at all wrong with wanting, having, expecting or engaging in monogamy. It’s the mania that motivates and demands it. Are we really wired this way? Is it not the sense of being cast aside, ignored, not loved any more that makes people jealous and hurt?

We are after all taught from earliest childhood to share. How and why are we so territorial then with our love, our feelings, our bodies and the pleasure we can give and receive?

It’s more complicated than that, of course.

Kill switch / Hold on hope

Standard

“Tell your stories. If people wanted you to write warmly about them, they should have behaved better.” -Anne Lamott

Feb 2017; Same old lessons, different day:

  • Be the adult: Don’t sit around and wait just to see what happens. Be the adult; be responsible and just hit the kill switch immediately. Do not give someone else the chance to jerk you around with their indecision and inability to find or voice their feelings. This is difficult if you have fallen in love or have more feelings than the other person. Someone jerks you around, runs hot and cold, shuts you out but gives you mixed signals and words, and behaves in an unhinged way; if they hem and haw, make premature declarations and backtrack or ‘aren’t sure’, you have your answer. Instinct and experience have handed you the hard-won answers: use them, heed them.
  • Acknowledge your own real feelings:  Just walk the fuck away when you know logically and through evidence exactly where you stand and where this goes. Be connected enough with your own feelings to know when you’re trying to convince yourself of what does not exist and are faking it to justify satisfying morbid curiosity.
  • Scrap the three Cs & adopt three other Cs: Don’t stick around out of curiosity, courtesy or compassion… or some rancid mix of all three. Look at context and content to see if someone is being a cunt (or whether you need to be one) and go from there. (And ‘cunt’ here is the strictly English way of using it…)
  • Turn around and run from flashing lights and sirens: You see flashing lights and red flags ahead and choose to ignore. In fact, you run right into the fire. DON’T! You hear the alarms and sirens going off and think maybe it’s just your fear. No: don’t wait; don’t give the benefit of the doubt; don’t make excuses on anyone else’s behalf; don’t ‘be noble’. Just run – fast – in the other direction.
  • Turn off the projector: When you have a whole shitload in common with someone, don’t overlook all the things that don’t connect. Don’t project attributes or feelings you possess (and imagine you share) or wish the other person has onto him/her, hoping s/he will embody them just because everything else is shared in common. It doesn’t matter that you were led to believe these things were shared at some point: don’t assume that it is real or will stay that way.
  • Tune the fuck in: “Goddamn, girl, you don’t gotta be psychic to know the truth. That boy don’t love you. At all.”
  • Remember that silence speaks volumes: Silence might not be permanent; it might not signal that someone is pseudo-“ghosting”; however, someone who cares is going to talk to you – whatever is going on – even if s/he is not sure quite what is going on or how s/he feels.
  • Kill the curiosity before it kills you: It’s very tempting to watch the whole movie even when you know it’s not gonna be a happy ending. It’s an extension of acknowledging your own true feelings – sticking around because you’re curious is a waste of time. It’s not good enough – that is, you are not being good to yourself – to tell yourself you weren’t doing anything anyway, so it won’t hurt just to watch all of this unfold. It will hurt. And if you’re not careful it could lead to something worse – ending up in a situation you really don’t want. (You know what I’m talking about here: you cannot even figure out why you want to be wrong because if you were to get what you tried to convince yourself you wanted, you would be miserable.)
  • Keep your eyes (and ears) open: It IS clear what is happening – on every level. But you want to believe it is going to turn out differently no matter what harbingers of doom lurk around every corner. It’s clear. Embrace the truth your eyes show you and ears tell you, not the misleading song of the heart. But don’t be so open that you become a sponge absorbing all the misery and anxiety of someone else while getting/feeling/experiencing nothing in return.
  • Refer back: When in doubt, when bending to someone else’s will or charm or even carelessly letting them dictate all the terms and conditions, the way you relate to each other: refer back to this list. In fact, print it out. Laminate it. Carry it around with you everywhere.
  • Identify triggers and patterns: It’s not anyone’s fault: period. But it is also not anyone else’s fault. You have triggers and patterns. Certain kinds of people appeal to you; learn to recognize the ‘signs’ that you have met one of those types. Recognize and put a halt to your own ‘enabling’ and ‘deflecting’ behaviors (similar to ‘absorbing all the misery and anxiety and getting nothing in return’ listed above). You have to be open to taking it to receive it – all this kind of shit takes two to do.
  • Hold on hope: Okay, so you don’t hold onto hope about a hopeless situation. Face reality and embrace it for the often hopeless dead-end it is. Nothing is ever surprising in that way. But it doesn’t mean you should declare hope dead. There are fragments of it floating around everywhere.

“Every street is dark
And folding out mysteriously
Where lies the chance we take to be
Always working
Reaching out for a hand that we
can’t see
Everybody’s got a hold on hope
It’s the last thing that’s holding me
Invitation to the last dance
Then it’s time to leave
But that’s the price we pay
when we deceive
One another/animal mother
She opens up for free
Everybody’s got a hold on hope
It’s the last thing that’s
holding me
Look at the talkbox in mute
frustration
At the station
There hides the cowboy
His campfire flickering
on the landscape
That nothing grows on
But time still goes on
And through each life of misery
Everybody’s got a hold on hope
It’s the last thing that’s holding me”

-Guided by Voices, “Hold On Hope”

五大 – Zen boredom

Standard

“Everything feels remote and random from afar.”
“Yeah, I have also had my a-ha moment: This is fucking boring.”

Dear “Hideo”,

My friend Emi and I once gave her abusive boyfriend Ed the nickname “Yuki” (after the yuki daruma, or snowman. Why? Because in tough situations, he melted and/or ran away. Same difference, right?). I will call you “Hideo”; first because bestowing fictional names is hard. Second because there is something about the hesitant nature of your cowardice, how your self-esteem and your desires bounce wildly, up and down, like a rubber ball uncontrollably hitting the walls in an empty room, that reminds me of an actual Hideo I once knew. He was easily scared, a bundle of nerves but driven by supposed feelings and strong urges that he regretted almost as soon as he admitted or gave in to them. I recall how, as the hours ticked on, spending non-stop, sleepless days and nights wandering through Tokyo with him, we got into minor disasters that led onward to other seemingly endless obligations. He, distracted while driving his Mazda Miata in bumper-to-bumper city traffic (the standard for Tokyo), rear ended another car, setting into motion days of events related to this minor fender-bender. He was high-strung, hung up on the rightness, procedure, protocol, etiquette of how to handle every post-collision step.

My tiredness and jet lag during those interminable days made me grow calmer and more docile than normal – I may as well have been catatonic. On balance I became increasingly bored until I was more interested in how air conditioning blowing full-blast in a hotel room could not remove the stifling humidity of the clinging, wet September air; it merely made us shiver in sticky frigidity as we awkwardly attempted to have sex, which made him into a fumbling, nervous wreck, both before and after. I became even more tuned-out and bored, but felt a tingling of interest about the background story as to how Sanrio characters ended up being used on the packaging of condoms, like those he’d found at the local 7-11. Badtz Maru the penguin is Japanese sexy time for me forever after.

It is this same kind of disengaged, but intellectual and detail-oriented “let’s see how this turns out” interest that remains when I think of you. It is with dwindling, and possibly non-existent, interest that I write, isolated from whatever excitement or warmth I had once perceived or felt. The feeling, as I have tried to say a million times before – but have stopped myself for one reason or another – departed a long time ago. Today, interaction (if it could be called that) is rote, checking in because checking in is what you do at some point – expected, de rigueur. It’s passionless and entirely devoid of heartfelt curiosity and certainly of urgency or magic, maybe even devoid of real concern. It’s exactly the daily life I never wanted, going through the motions, saying hello during brief windows of available time, running through the dull (and duller) lists of daily activities and a gloss-over mood check. A few platitudes, meant to be reassuring. Each interval feels compartmentalized, and in no compartment is there any fever, flurry, fury or impulse to do, to act, to entwine, to overlap, simply to be together. The lack (of all these things) should not feel personal but does. And probably is. I kept making an effort but was the only one wandering in that compartment, either because I really was the only one who was genuinely interested or because you really are that self-involved, selfish, blind and thoughtless, or as your ex-wife had hissed repeatedly: “unfeeling”. I am a small part of a nebulous problem, one fine, almost invisible, strand in the tangled web of which I occasionally get a glimpse, but into which I am not interwoven.

I knew I would be stepping into an unpredictable tempest of an entanglement – received fair and early warning. Not quite the all-caps screaming, lights flashing warning, which, upon reflection, might have been more appropriate: UNKNOWN TERRITORY. I did not know that that “unknown territory” would be so boring, and that the ‘agony’ of it would be so humdrum. Wishing for small signs, never seeing any because signs don’t exist in uncharted territory, but interpreting the smallest things as much bigger than they are because they are the only perceptible signs of any kind. Every ‘sign’ is either my imagination and/or something that keeps me on the hook (probably not done maliciously or consciously but done nevertheless). Realizing that the two of us are, actually, ridiculously self-centered, both cut from cloth but in completely different patterns, we aren’t going to be sewn together. I already know I will never be – and never was going to be – one of those women who, godforbid, marries a Boeing machinist named Rick, Scott or Bill who drives a fully loaded Ford F350 Power Stroke Diesel, and who spends the rest of her life doing laundry, trying to match up stray socks while lamenting this stupid, stupid mistake of a life, so it is not as though I have been waiting around for some standard, prescriptive finality or entrapment.

Yet, I have been trapped by my own feelings, the certainty and level of them unprecedented for me – but also unreciprocated in their depth and truth. It was an illusion for you, a stepping stone out of an unhappy situation and the mania that followed. I don’t see why it makes sense to stand still to discover that no, after so much time, I really was just a well-equipped harbor in which a damaged ship could complete repairs, but not at all someone with whom a person could see him or herself ‘setting sail’, so to speak. I keep ending up in this situation – thinking that in the absence of something else (i.e., I would not be otherwise occupied with emotional entanglements and similar horse shit, so sitting on the periphery, waiting for the madness to abate or for the feelings to become clear, doesn’t hurt). Yet, even if it does not usually hurt (but sometimes does – I grew in very short order to feel shut out and isolated), and does not stand in the way of anything else I would not be pursuing anyway, I’m selfish with my time, and it’s being squandered – right now. Particularly because once again I’ve put myself in a situation where the terms are all dictated by someone else and their needs, their life’s circumstances. I am not sure it can easily – or ever – be otherwise because everyone else’s lives are so dramatic – or, better said, everyone else is so filled with anxiety, nerves, troubles to the point that they elevate everything into an all-caps BIG DEAL. And almost nothing is a big deal to me. I go with the flow, and you’re easily pulled into the undertow.

Another part of all this is the undercurrent of feeling foolish and suspicious – there are hidden things, activities, falsehoods and booby traps, all silently taking place in the background, behind all the doors and compartments (for whatever reason – to keep all options open, to not hurt anyone’s feelings, to avoid a ‘serious’ or uncomfortable discussion or make any choices). I was just left to wait, wonder, wait, wonder, wait, watching the clock, feeling the days creep by, knowing this was nowhere I wanted to be today, next Halloween or anytime in the foreseeable future. In the beginning, once beyond the skepticism, most barriers down, I am all or nothing – ready – open – ripe – for complete upheaval and transformation (even if it is fraught with uncertainty and uncomfortable change). But when that willingness is met with doubt, a lukewarm response, mania, avoidance, long periods of silence, masks … anything but what I would need to drop anchor, so to speak, all moves swiftly toward nothing.

At first there was sadness and pain (it comes with realizing that someone with whom you have haplessly fallen in love is not who you thought they were – and they don’t feel the way they proclaimed in some misguided, too-early frenzy), then there was uncertainty and resignation (this is the internal argument – you already know your feelings are all but dead, but you’re wondering if you should make a last-ditch attempt at CPR), then came the release of clarity with unfeeling and indifference (accepting that the feelings are gone – those feelings, anyway) peppered by a dash of the compassion I’d extend to anyone swept up in the whirlwind of personal crisis – not my personal crisis, even if I were a piece of the puzzle. And then, somewhat surprisingly, one nondescript day, came boredom. Deceit, dodging, shame, self-preservation, boredom, lack of feeling or whatever is actually going on behind the scenes might matter to me if I weren’t first annoyed-bored out of my mind, followed by the serenity of zen boredom, just like that September day in an icy-humid Tokyo hotel room. Zen boredom, by which I am overcome and to which I have completely succumbed.

In some, but not all, ways, this experience mirrored an entanglement from many, many years earlier (so long ago that it was another century). I met a smart, funny, seemingly stable guy, R, who had shown what seemed to be deep and genuine interest in me. Early on, in the interest of transparency and openness, not wanting to scare me away sometime in the future, he talked about the period in his life to which he referred as “The Dark Years”. It had been the late 1980s, early 1990s, when aimlessness, music and heroin flowed freely – but still well before the spotlight was shone on this ‘gritty underworld’ of Seattle, which eventually exploded into broader public consciousness. There were a number of local, high-profile overdose deaths at the time, and this R character had apparently been a part of this scene, had been friends with these departed people. This history that he dug up and shared felt totally incongruous to the life he projected by the late 1990s – professional, conscientious, tremendous follow-through, baseball enthusiast and whatever-other-stuff mainstream-seeming American dudes did then. Totally out of step with this personality, the goals, the drive I had seen. I could not reconcile the two. (I later learned, and still need to remember, that the ‘demon’ of the dark years – for everyone who experiences such things – is never really dead. It is always there to seize onto a thread of vulnerability and unravel everything, eventually weaving its way back into a position of influence, the loudest voice in the person’s head. The surface is, after all, just the surface.)

Briefly, I had had considerable joy with him. We could put ourselves into garlic comas at the local Mediterranean joint; we could geek out over baseball players, strategy, terminology and stats; I could mesmerize him with my eyes, until he said stupid things like, “You are so beautiful” over cliche flickers of candlelight. We could end up bruised and carpet-burned on every surface of our bodies, pierced by punishing, raw physicality. None of it really mattered, which was the point. Because life was not at all the same then as it is now. I am much older, less patient with nonsense (even if a whole lot more compassionate). At the time of the Dark Years R affair, I actually lived with my boyfriend – a boyfriend who was not R. R was someone on the side, about whom my boyfriend knew. It had been his idea to ‘structure’ the relationship this way. Open. Mostly for his benefit, even if he did not benefit from it very often. I was young and figured I should take advantage. The danger, of course, is that you can get swept up in the intensity of the non-official, non-sanctioned affair. Because the affair has no stakes, you can actually lose yourself in it much more easily.

In fact, I look back and think that, unlike in more traditional situations, where one person meets and likes and is shy/nervous/in the throes of a crush on another person, the fact that I was already spoken for, in some way, was like a safety net. It erased all the inhibitions and hang-ups that come with fumbling-meeting-dating idiocy generally. I was free to be exactly who I was without any kind of self-doubt because I didn’t care what any person I subsequently met thought or felt. In meeting R, in greeting his wide-eyed amazement at the balance between my love for baseball and my intellect, my academic interests and out-of-control sexual appetites (or whatever – these are things he said, true or not) and everything else (possibly even the fact that I was not available), I could just enjoy the situation and then walk away.

But because it was so easy, and I felt no attachment, it morphed into, as I wrote, “getting swept up in the intensity”, which emerged without even realizing it. A strange attachment did start to form, during which he declared a whole lot of feelings, started making plans about the future, asked me to consider leaving the boyfriend, moving to a new city, and for a split second it almost sounded reasonable. You see, danger.

Before I ever had to decide anything, or even give it any real thought, though, he started to withdraw. I can never really know what precipitated it, despite what he said, the little seeds he planted – his excuses. The last time I saw him was intense and physical – but also totally disconnected. I felt nothing but the inevitable ending, and I knew it would be the last time I would see or talk to him. In bed in semi-darkness, not saying a word, his face betrayed regret, written thinly over a deeper layer of detachment – both emotional and chemically induced distance.

“I think the Dark Years are returning,” he announced, as he turned over and away from me. I knew what this meant – regardless of whether the actual darkness and its accompanying past activities and addictions had really returned or not, this was his escape route. I understood that there was a huge part of his life that I did not and could not understand. Only problem was that he did not need to make flimsy or unnecessary excuses – he could have walked away without a word any time – he had always been the one to insist that there was a ‘future’ to be had together, but that idea mostly left me silent – and bored. Despite the intensity, I had never asked for or wanted that. I did not want anything, and if I had, it would not have been that.

That last time was an early morning in late winter, maybe early spring, grey as all Seattle mornings are in my memory, and R crawled out of bed, and started dressing to go to work. I did not bother to get dressed. I was anxious just to be rid of him, pressing him toward the door, feeling a sense of relief that this was just a few minutes and a few meters away from being a part of the past.

“It’s been fun,” I said in a flat tone, standing in the doorway, watching as he walked out onto the landing. He kept looking back at me as he walked away, repeating, falsely reassuring, “Don’t worry — I’ll call.” With sardonic smile, I said, “Okay.” I shut the door knowing I would never see or hear from that guy again. (No suspense: I never did.) I turned on the tv to see another relic of “the dark years” (otherwise known as the 1980s), the film White Nights, with its dismal Lionel Richie theme. Another smirk. I made coffee, and chalked this whole thing up to experience – the experimental years I would later refer to, as now, as my own dark years.

And yet this experience has not saved me from letting the same kind of misguided forces pull me toward and through unwarranted intensity and misplaced feeling. Or imagining there is a future when there isn’t. Or finally reaching that place where I know what’s coming – no matter the reasons and their antecedents – and I just smirk, perfectly zen, and say, “Okay, I was bored anyway.”

Bored, but sincere.

Photo (c) 2011 Antony Mayfield

Free: Hit the nail on the head

Standard

…rambling… trying to sort through some thoughts and feelings… all seems trivial given the state of things in the world, but i can’t change the running commentary in my head…

Some days, you are just going along, getting stuff done, and someone reaches out after ages – years even – and says/writes something offhandedly that strikes a nerve, hits the nail on the head… and it happens to come at a timely moment. It might not have registered at all any other time – and in this case not all of it does – but the fear and the preference for being alone stuff certainly does. But it also prompts thoughts that finally move you beyond the confines of the walls you’ve lived inside and how you had been thinking but didn’t realize as well as ways you’ve defined yourself and let yourself be defined, even unconsciously.

“I know you are a nice person, but for sure many people would say you are wild, weird, lonely, and maybe more weird. But I know you are just protecting yourself from suffering and especially from men that can wish to play with you. You are genuine, you dare to say things, maybe much more with family, unknowns or friends than with your own partner. You would love to share, but are too much on the defensive as you are scared of bad endings.

I believe you have everything to scare a man. Intelligence, intellectually independent, financially autonomous; either you attract men who want to play with you and very quickly you kick them out of your life, or I’m so sure that so many will run away from you as they cannot reach you. They are too macho and only want to have power on you, but they do not understand that you are not a weak woman, so they run away or you get rid of them.

I was wondering what can be wrong with you. It happened to me to think you were probably too selfish, too independent and really too wild. But I’m sure you are not. This is what people can see from your outside. That is not you at all, you are just tired of wasting your time with stupid men and prefer to stay alone.” -French guy

These impressions from someone who never knew me that well – but apparently knew me better than I imagined – made me mope around a bit. Yeah a lot of this stuff is true – I recognize the pattern (and have been stuck in this “going through old papers and being struck by patterns” mode of late), but there is a bigger picture that I do suddenly see. I have known, of course, as I am relatively self-aware, that I am defensive, that my brain erects walls for me that I am not even aware of any more it’s become so automated, and that I prefer to stay alone … but only partly for those defensive reasons. I prefer to stay alone because I like to be alone. It is, most of all, my way of being free – and living most authentically (Camus), even when it is painful. And to want to not be alone – it takes something tremendous and almost otherworldly to make me want it.

I have occasionally tried to tell myself that being with someone else – the right someone else – might enhance who I am (and who they are). But more often than not, being with someone else, it is frustrating, and I end up suffocating the part of me that I like most – the part that probably attracts others to me in the first place. (I have witnessed this same syndrome in friends when they pair off and find themselves miserable and wonder what happened. This is what happened: You inadvertently kill the free person that you – and they – love(d).) You don’t mean to; you just do. Is it possible, if you are this kind of person, to be with someone else and keep that free person alive and forgo subsuming yourself and your needs somewhere within or beneath theirs? If so, I have not yet figured out how.

This carefree, spontaneous, open person who takes risks and action and moves forward no matter what can become stifled, bogged down in things that are not even mine, completely without conscious realization. It just happens. I have written about it before (both the caretaking side that takes control and agonizes before the eventual and the inevitable indifference monster comes calling as well as the seeming one-sided nature of these things, as evidenced in the mismatch among people’s words, actions and obvious priorities. And of course the “fuck-yes test”, which I think I would benefit from returning to again and again to remind myself) without fully appreciating what I was stating. Here and here and here and here and a whole lot more.

Half of me is an inveterate caretaker with nothing or no one to care for (which I guess is why it is so easy to shift from just being generally supportive to letting emotions be overrun by caring about someone else when they are going through unpleasant and confusing stuff). In another person’s worries, cares, indecision and flight from or fright of whatever is going on in their own lives and heads, the me who lives freely becomes too wrapped up in the minutiae of caring about them, trying to make sure they are not drowning, absorbing their doubts and worries. This part of my nature – the stable caretaker – takes over and becomes hesitant, reserved, emotionally idle – “always afraid to say more than it meant” (Auden, “The Letter”) or afraid to say too much, not being able to take it back. Too careful.

Nothing wrong with any of it except that when I take on that role, I become someone else, someone I do not like very much, especially if it starts to consume me or become the primary focus of the interaction with the other person. The marshmallow of my well-hidden insides starts to melt while an almost passive-aggressive, gooey pain seeps out of my pores. And it’s no one’s fault. Not the other person’s. Not mine. It just is: On the surface a feeling of being like – or fearing being like – an auxiliary but subjective amateur therapist who will offer true and deep understanding and care, along with observations, advice and opinions. Underneath, it is clear that I perform these tasks – willingly and lovingly – despite knowing with a reasonable amount of certainty (and simultaneously fearing and wishing it were not so) that I am merely a stepping stone to whatever comes next in a person’s life. I may be a one-woman transition team.

And it’s this deepening realization on being free (and what it means to me) and the role(s) I play in other people’s life dramas that relieves me of recent little agonies, confusion and worries, that frees me finally from the definition I had lived by but had never actually defined.

I have a choice (and somehow never felt like I did). Both of these parts, conflicting or not, are equally part of me. With or without doubts, I don’t relish the idea of looking back on my life and thinking I had abandoned either principle: my freedom or care/love/compassion. It may be difficult to strike, as all balances are, but is it not worth “a little hour or more/To add yet this: Once you, a woman, came/To soothe a time-torn man…” (Thomas Hardy)?

“In any situation, no matter how confining, you have a choice. To believe you do not, is to choose not to choose.”

“If we seek to lose ourselves in the world, we are eluding. We are seeking a diversion from knowing ourselves or tending our own soul.”

“We must choose to live in this world and to project our own meaning and value onto it in order to make sense of it. This means that people are free and burdened by it, since with freedom there is a terrible, even debilitating, responsibility to live and act authentically.” -Camus

Photo (c) 2008 Jon Mitchell.