To deal with the times: Don’t go numb

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“How inured to that do I want to get?”
“Just enough.” (from this week’s episode of Madam Secretary)

The problem we face, beyond the immediate stripping of democratic tradition and human rights, and all the diversionary fires set to distract us, is our own boredom, our own fatigue, our own journey toward being inured to what is happening: “It isn’t so bad.”

Almost everyone knows that the intensity of any feeling cannot be sustained: anger, passion, love. Perhaps especially the attention span. We have neither the attention span for sustained fighting, even if we have our own lifelong cause, nor the attention span to maintain laser-like focus on one thing while all the distractions explode all around us. And that’s what is counted on – at least with the way things are going in the politics and government section of society. Isn’t that kind of everything, though? Society and our place in it? We know what happens if we bury our heads in the sand: nothing good.

Where is the line between burying our heads/distracting ourselves/avoiding reality and allowing ourselves some diversion to regain our strength and focus, to learn and prepare for everything the world is throwing at us? Something that keeps us from burning out?

I had a conversation the other day that made me think of the concept of ‘burning out’. It was about learning languages, actually, and how I took on languages as though it were a PAC-MAN game. Keep gorging. Gobble gobble gobble. Naturally I burned out on the whole idea of being a student.

J: When I was 22, I wanted to play frisbee and kiss girls.
Me: I loved learning languages much more when I was young. Now I would prefer kissing girls and running through the forest.
J: Well – a true Renaissance woman would be able to do all of those things. Concomitantly.
Me: I burned myself out on studiousness.

I had, back then, and even throughout my 20s, believed that I would always be a student. (Yes, we are always students throughout our lives – learning never ends unless we are willfully ignorant and closed off. Here I refer to living as a formal student, enrolled in a study program.) It became so much a part of who I was that it stopped having much meaning. And this, too, is a symptom of the aforementioned malaise/”issue fatigue”: even when you are not only passionate about a cause, but your life or livelihood depends on it (healthcare activists, equality/civil rights activists, etc.), you still get so beaten up and worn down that the fight, too, can start to feel meaningless.

Once I was burned out on applying myself to studies, I focused on other things and purposely tried to numb myself with overdoses of work and TV. I stopped reading because I wanted to sidestep meaning and feeling. Incidentally, a lot of formal education feels like it is designed to sidestep meaning, feeling and independent thought, which is why we also need committed education activists who prioritize the fostering of creative and independent thinking. (“Poetry is important for the teaching of writing and reading.”)

This numbness is the most dangerous thing. We must in these times find the path that lets us balance the pain and frustration against the will to fight and hope for something better (that we may never see).

…As a side note, at least not every interaction with television is empty; in a recent episode of Call the Midwife, we experienced real beauty with a taste of Federico Garcia Lorca.

And in Madam Secretary, a most apt Kierkegaard quote:
“The most painful state of being is remembering the future, particularly the one you’ll never have.”

It’s True
-Federico Garcia Lorca
Ay, the pain it costs me
to love you as I love you!
For love of you, the air, it hurts,
and my heart,
and my hat, they hurt me.
Who would buy it from me,
this ribbon I am holding,
and this sadness of cotton,
white, for making handkerchiefs with?
Ay, the pain it costs me
to love you as I love you!

Es verdad
¡Ay que trabajo me cuesta
quererte como te quiero!
Por tu amor me duele el aire,
el corazón
y el sombrero.
¿Quien me compraria a mi,
este cintillo que tengo
y esta tristeza de hilo
blanco, para hacer panuelos?
¡Ay que trabajo me cuesta
quererte como te quiero!

Photo (c) 2013 Justin Elliott

Lunchtable TV Talk – Cucumber: “It’s a gay TV!”

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After enduring the tiresome and boring Looking on HBO, I wondered if it were possible to find something funny, real, sad, multidimensional and human on television that was just a normal but engaging depiction of gay life. Not caricatures, not some empty, juvenile idea of what gay life is. Something that feels like a genuine slice of life in a gay/LGBTQ context. And Cucumber is it. At least partly. Nothing is ever quite the whole package.

Cucumber’s creator, Russell T. Davies, brought us groundbreaking TV content in the past, such as Queer as Folk (the original UK version of course, which featured the now well-known Charlie Hunnam of Sons of Anarchy and Aidan Gillen of The Wire and Game of Thrones. Davies delivers in Cucumber (and in the accompanying, more lighthearted, half-hour program, Banana, which focuses on younger, secondary characters) all the things viewers could have hoped for in Looking. (Incidentally, Davies praised Looking and explained his view that perhaps it just went over viewers’ heads and that those who did not get it are “dumb”. He thought it was brilliant, but I don’t see it and don’t think there was anything deep to understand. Cucumber and Banana together deeply explore the themes, both comedic and tragic, that Looking could have elucidated without being a whiny, self-serving drag. It’s kind of Davies, though, to give Looking so much credit. Looking broke some new ground in certain areas – story for another time – but was not remotely relatable. Maybe the fact that we are left to compare these very different shows to each other is the bigger issue – TV shows that depict gay life aren’t a dime a dozen. Maybe there is a whole new paradigm we should be exploring.)

I care about these characters (both those in Cucumber and in Banana). In Cucumber, they can be frustrating, infuriating, silly, charming, funny, heartbreaking, showing the full range of their lives, relationships, fears – whether it is fear of and anxiety about sex (“Sex is for sexy people and the rest of us can just give it up.”), fear of aging, fear of being alone, fear of feeling and so much more. (Not everyone agrees, of course, as there was some backlash about Cucumber when it originally aired in the UK, with viewers finding “the characters unsympathetic and unwatchable. For others, the drama was inconsistent and tonally weird”. I can see those complaints, but at the same time don’t think it’s possible to create anything to absolute perfection. Unlikable, tonally weird or not, and unclear on whether it’s “light” or “dark”, Cucumber does not always walk the tightrope delicately. Both Looking and Cucumber, as the aforementioned article from The Daily Beast notes, are “about gay discontent at a time when the prevailing social winds—marriage equality, growing acceptance—seem to blow in another direction”. In contemporary entertainment channels, Cucumber is still better than anything else of its kind, which, if nothing else, should inspire storytellers and networks to raise the bar.)

Cucumber‘s most shocking episode, and the catalyst for where Henry (the main character) ends up, begins with Lance (Henry’s long-term partner until the show begins) wandering in the grocery store, where all of the episodes begin. It ends up revealing the timeline of his life and is actually so powerful and separate from the overall narrative in many ways that it could almost stand alone without the context of the rest of the show’s seven other episodes. You would not necessarily need to know the characters or the story that led to this point to feel his angst, his joy, his uncertainty, his humanity, his pain, his fear and his untimely end.

It reminded me, strangely (not in tone or theme but as a storytelling device) of a disjointed episode of Hell on Wheels that focused on the character Elam Ferguson (Common) after he had disappeared the previous season to go look for lead character, Cullen Bohannon. It also ushered in the surprise ending of a well-loved character. We suddenly see, near the end of the next season, that Ferguson, who had been mauled by a bear at the end of the previous season, survived the attack and is being nursed back to health by an Indian tribe. The entire episode is like a self-sustaining capsule that looks and feels nothing like the rest of the series. (Mr Firewall happened to be visiting when that episode aired, and it was the only episode he had ever seen, so he did not get an accurate impression of the show at all.) The idea of taking a character out of the normal run of things, away from the rest of the ensemble, and telling a tale that is uniquely his makes these episodes highly unusual.

Cucumber succeeded in creating a tense, terrifying and real hour of television while Hell on Wheels devised a very slow-moving tale of recovery that falsely led us to believe that Elam would even have a triumphant homecoming (we were misled/cheated. Elam does return in another episode and has gone so completely mad that he is gunned down like a rabid dog – so what was the long road to recovery episode even for?).

Cucumber‘s near-standalone episode six was heartbreaking. Lance was so desperate to please and to find someone he loved that he first spent nine ambiguous and somewhat unsatisfying years with lead character, Henry, who spewed hateful, vile stuff at Lance as they split up, ultimately told Lance that he had no spine and that Lance would wait for him to return. And when that relationship really ended, Lance pursued a conflicted, identity-crisis-ravaged, violent caveman who could not admit his own sexuality or accept even his own sexual curiosity. The Twittersphere came alive with a lot of “It’s 2015 – why do gay characters have to succumb to violence?” exchanges, but such statements ignore the realities that sexual minorities (or perhaps all kinds of minorities) face. Society has seemingly moved forward – legally and on a superficial level – but there will always be haters (whose hatred is really for themselves above all, even if it is unleashed on others). It’s a universal this sense of wanting something so much that ignoring danger makes sense. Hope springs eternal. Is the one night with a handsome man really worth it? Lance gets a warning – “go home, go to bed and sleep. You could walk away, right now… never look back. But he’s so damn handsome.” Devastating when you know what’s coming.

I’d say that though the show is focused on 46-year-old Henry, facing a midlife crisis and struggling with a stagnant relationship, Lance is its heart. Henry moves out of their common home into a warehouse apartment with two younger guys whose sexuality is a lot more open and fluid, which introduces the very different generational dynamics at play in the gay community. But Lance is what we care about and hope that maybe, just maybe, Henry will come to his senses and go back to Lance. When we lose Lance, we lose the sappy American idea of the “happy ending” reconciliation and see Henry grieve on all the different paths grief takes.

As stated, with a dearth of content on TV that focuses on the daily minutiae of LGBTQ life, comparisons between mostly dissimilar shows with only a similar theme in common are inevitable, e.g. Cucumber and Looking. The look that both take at discontent and dissatisfaction is telling in, as quoted above, a time when gay marriage is closer to becoming legally sanctioned in a majority of western countries and gay/LGBTQ relationships are becoming more openly accepted. Does this acceptance take away from or redefine the gay identity – usurp what many gay individuals need to feed their perceptions of themselves (e.g., young Dean, who features in both Cucumber and Banana, pretends to be alienated from his unaccepting, homophobic family, but we learn that he actually has a very accepting and loving family. He seems resentful of the fact that he cannot shock them with his being gay or “sexually subversive”). Does it change the foundation of what LGBTQ people thought their lives would be?

“Many of the arguments against marriage equality in the United States, an issue that may soon be settled nationally, have centered on the idea that admitting same-sex couples to the institution would irreparably alter it. But making marriage an option for those couples inevitably changes LGBT life too, if only by widening the scope of experiences available to lesbian, gay and bisexual people.” … “Advances towards equality still leave us, no matter who we are, with our own very human, very personal problems.”

LGBTQ on TV: Let’s not get it on

Maybe this is partly the point. Gay sex, gay identity, gay openness is not shocking enough to the average person any longer. I don’t want to diminish the reality of homophobia (the aforementioned “Lance” episode of Cucumber illustrates tragically that homophobia in all its forms is alive and well). While having sex probably does not define any individual or group, many people have long tried to insist that the LGBTQ experience is only about sex. When we reach a point at which it no longer shocks a wide swath of the population, and characters like Cucumber’s Henry are somewhat sex-averse (he has never tried penetrative sex, which is an unusual plot point, in that it flies in the face of what most non-gay audiences would imagine about gay men, and gets to a question recently addressed in an article on Salon), it is no longer just a story about people having sex.

The Salon article asserts that TV’s gay characters are a fairly sexless bunch, and that gay sexual lives on TV are too tame. It’s tempting to overreact to this article – to claim that shows like Banana and Cucumber, and for example, HBO’s Six Feet Under, have not shied away from gay sexual encounters at all (any more than any show in America at least – real, non-commoditized sexuality and nudity are still something of a taboo on American TV).

The article argues that the sexlessness is attributable to America’s squeamishness about seeing gay sex (or overt suggestions of it) on mainstream TV. Is this true? Does mainstream America at “family time/prime time” (i.e. before 22:00 in the evening) want to see overt sexuality from anyone? Plenty of innuendo but nothing explicit, so it is hard to say. Similarly the argument rests on the idea that Cam and Mitchell, Modern Family’s married gay couple, are so innocuous and sexless and appear to barely like each other. They are popular and easy to cheer for as gay characters because they pose no threat. While this might be true (because other characters are sexualized to some degree in the same show), it is still a primetime show, so nothing is overly sexual in its time slot. If you move a little later in the evening, you get the openly bisexual Nolan Ross on Revenge or Cyrus Beene on Scandal. And even ABC Family’s The Fosters, while presumably less “alarming” to middle America than gay men, focuses on a mixed-race, married female couple who are not only affectionate with each other but openly discuss their struggles to make time for sex with the demands of their careers and large, and always growing, family.

It is true that a lot of the best, most realistic, LGBTQ characters and couples don’t appear on mainstream, network TV – certainly not the most sexually active and adventurous characters. But cable channels (particularly paid channels, like HBO and Showtime) have always led the way with groundbreaking content, and in this sense, this is not an exception. Showtime’s Shameless gave us a truly fresh perspective on the subject with its improbable young couple, Ian and Mickey. HBO’s True Blood gave us a glimpse at very different kinds of sexuality in general, not just the out and proud sexuality of Lafayette. But various characters are changing the face of TV in subtle ways: Captain Ray Holt in Brooklyn Nine-Nine is a black police captain who faced both racism and homophobia in his work and who enjoys a loving, long-term interracial relationship with his partner; Omar Little the Robin Hood-like criminal in The Wire; David and Keith in Six Feet Under – another interracial relationship that came to be only after the uptight David could accept his own sexuality; Kevin and Scotty in Brothers & Sisters (and eventually Kevin’s Uncle Saul, who comes out quite late in life); Callie Torres and Arizona Robbins in Grey’s Anatomy; John Cooper in Southland; numerous characters who live unhappy, closeted lives because of the times they live in (Thomas Barrow in Downton Abbey, Sal Romero in Mad Men along with many other subtle and ambiguous characters who have come along throughout the seven season run of Mad Men, Nurse Mount in Call the Midwife). I did not always buy everything these characters did, and sometimes the stories involved them could feel a bit “placed” and token in nature. But it is encouraging that, slowly, this array of LGBTQ characters has become the new norm.

We have come a long way from the Jodie Dallas character in Soap, who started as a gay character who offered to have a sex-reassignment operation to be with his ultra-masculine football player boyfriend. Advertisers threatened to pull their support for the show, and for a while the show stood its ground. But eventually Jodie had relationships/flings with women and fathered a child. While he as a character maintained all along that he was gay, his character was a lightning rod in that he did not satisfy gay rights groups (justifiably concerned that the character would appear stereotypical or at the very least not representative of the gay community) and he did not make conservative groups happy simply because the character existed. But the character was a kind of pioneer – and we can at least see that the variety and depth of representation has changed a lot since the late 1970s when Soap was on the air.

With everything else that has changed in how the LGBTQ population is seen and accepted and has changed in how entertainment is produced and consumed, we should be able to think more creatively about how to produce and present things outside of the standard template.

Childless Woman’s Lament

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I do not have children. Some lost by chance, some lost by choice. I am middle-aged. Sometimes I am deeply content and relieved to be childless, but I am a cliché in that I started to feel that telltale pang of need and/or desire when I hit 30. I never thought I would feel it.

I find myself getting overly and perhaps inexplicably emotional now from superficial triggers. Sometimes when I see a pregnant woman on the tram, sometimes when I see someone with a baby, sometimes when an email circulates at work about someone’s impending maternity leave. Most frequently, the strangest things set me off – often television plots and characters finding themselves unintentionally pregnant, their expressions of uncertainty, their handling of the private fear and joy that early pregnancy brings on and their handling of the unintentionally hurtful things people say to them while the pregnancy is a secret. And it makes me sad and contemplative.

Fictional Mindy Lahiri’s surprise pregnancy on The Mindy Project, a show I never intended to watch but did, brought tears to my eyes. Even when Uma Thurman’s character in television’s crappiest show, The Slap, faced a surprise pregnancy, and her journey (one of my least favorite words) from shock and doubt to acceptance and joy, I found myself feeling choked up. Oh, and of course every single week on Call the Midwife.

The most profound sadness came when I read and reread (and reread) an article from the late neurosurgeon and writer Paul Kalanithi, who recently died at age 37. It would have been a sad story anyway, but his eloquence and the peace with which he expresses himself as he wrote parting words for his baby daughter before he died is heartbreaking.

The ending in particular made me cry more than once. I don’t know why I am reading it repeatedly when the grief it generates is so close to the surface and raw, but its beauty keeps pulling me in to read it again:

Yet one person cannot be robbed of her futurity: my daughter, Cady. I hope I’ll live long enough that she has some memory of me. Words have a longevity I do not. I had thought I could leave her a series of letters – but what would they really say? I don’t know what this girl will be like when she is 15; I don’t even know if she’ll take to the nickname we’ve given her. There is perhaps only one thing to say to this infant, who is all future, overlapping briefly with me, whose life, barring the improbable, is all but past.

That message is simple. When you come to one of the many moments in life when you must give an account of yourself, provide a ledger of what you have been, and done, and meant to the world, do not, I pray, discount that you filled a dying man’s days with a sated joy, a joy unknown to me in all my prior years, a joy that does not hunger for more and more, but rests, satisfied. In this time, right now, that is an enormous thing.

-Paul Kalanithi (RIP)