spark fire

Standard

It’s National Poetry Month. You can do lots of cool things to celebrate. For example, you can sign up to receive a poem a day. My favorite by far is creating your own anthology. This is something I have been doing myself the old-fashioned way since I was a teenager, collecting in my own scribble, all my favorite world poetry in one large, tattered blank book (which slowly came to no longer be blank – much like ourselves). Poetry feeds the soul and mind, is food for thought, sustains the spirit, nourishes so many curiosities across so many disciplines. It always informs with its profundity, its language, its insight, its reflection.

Don’t let the love of poetry reside only in a month set aside for it. Let it flow through, be sewn to and buoy you and your life every day. In the words of Victoria Williams (in a song that has been a bitch to find, aptly titled “Poetry”): “Every day is poetry.” And it really is.

Photo (c) 2008 gabz used under Creative Commons license.

traveled in circles

Standard

HOMEWRECKER
-Ocean Vuong

And this is how we danced: with our mothers’
white dresses spilling from our feet, late August

turning our hands dark red. And this is how we loved:
a fifth of vodka and an afternoon in the attic, your fingers

sweeping through my hair—my hair a wildfire.
We covered our ears and your father’s tantrum turned

into heartbeats. When our lips touched the day closed
into a coffin. In the museum of the heart

there are two headless people building a burning house.
There was always the shotgun above the fireplace.

Always another hour to kill—only to beg some god
to give it back. If not the attic, the car. If not the car,

the dream. If not the boy, his clothes. If not alive,
put down the phone. Because the year is a distance

we’ve traveled in circles. Which is to say: this is how
we danced: alone in sleeping bodies. Which is to say:

This is how we loved: a knife on the tongue turning
into a tongue.

The aged: A life of training

Standard

“How the gravitational field behaves when it heats up is still an unsolved mystery.” – Seven Brief Lessons in Physics (Carlo Rovelli)

J said to me: “You seem to be someone who is blissfully, refreshingly, enviably free of… pressure.”

Perhaps this too is an unsolved mystery. It took time to be this calm. Or indifferent. (Picture John Hannah here, menacingly responding to an entreaty to calm down: “I’ve never been more calm.” I’d include the video but couldn’t find it.) Pressure isn’t building, even if heat bubbles up under the surface. That’s different: but how does the gravitational field behave when it heats up? We all want to know. But it’s probably not a pressure cooker.

Calm, one would think, comes with age. But not really. It’s an individual thing. Some continue to grow more uptight, rigid and agitated as time goes on and responsibilities, decisions and grievances accumulate. I, on the other hand, have moved slowly in the opposite direction. Is it some discipline that was once conscious that shifted imperceptibly into a natural, unconscious behavior? Some form of lifelong training?

FROM The Spirit of Place
-Adrienne Rich

Are we all in training for something we don’t name?
to exact reparation for things
done long ago to us and to those who did not

survive what was done to them    whom we ought to honor
with grief    with fury    with action
On a pure night    on a night when pollution

seems absurdity when the undamaged planet seems to turn
like a bowl of crystal in black ether
they are the piece of us that lies out there
knowing    knowing    knowing

But it does not matter. Not the why or how. Just that I am.

Many things that end up attributed to age, aging or being aged, may not in fact be related to age. Duh. Experience, and perhaps even more importantly, openness to experience, imbues one with a curiosity and, as Erich Fromm describes it, a concentration/sensitivity. It is learning to stand on your own two feet, to be freely alone, to embrace patience, to be sensitive not only to oneself but to others. I am not always good at these things, but it is a process:

“If I am attached to another person because I cannot stand on my own feet, he or she may be a lifesaver, but the relationship is not one of love. Paradoxically, the ability to be alone is the conditions for the ability to love. Anyone who tries to be alone with himself will discover how difficult it is.”

“To have an idea of what patience is one need only watch a child learning to walk. It falls, falls again, and falls again, and yet it goes on trying, improving, until one day it walks without falling. What could the grown-up person achieve if he had the child’s patience and its concentration in the pursuits which are important to him!”

Mature sex: Stay calm, but hot

Embracing age, being alone and even the fundamentals of unconditional love (as a concept), we are still left with our bodies and the demands they make. And then what is most telling is how one thinks about the sexuality of the aged/aging. I’m calm, facing the realities of wild and dramatic corporeal metamorphosis (when is the body not changing, either from uncontrollable forces or our own manipulations?) and half a lifetime of experience and observation. I know the story isn’t finished. We are not a very mature society, at least from an anglo-world perspective, imagining sexuality to be the domain of the young, nubile, and virile, turning away from and denying that it may very well drive us at all ages, continuing to add fuel to the fire of our lives, until the end.

In a somewhat related sphere, I have come to evaluate the people I meet based on how they react to a specific film: Cloud 9/Wolke 9 (a German film – not the Disney film). I wrote about it before. Basically it’s a story of average, normal senior citizens and their love and sex lives. It acknowledges how the body, how the perspectives, how the perceptions, how the wants and desires change. Do you stop wanting sex – or, more importantly, the intimacy of being with someone with whom you can talk and laugh and be understood through it all just because you’re old? No. I keep coming back to and referring to this film. Not that it was a masterpiece, but I have rarely seen these issues that we will all face depicted in a real, honest and stark way. Somehow “old people sex” as a topic is the butt of sitcom jokes and lines the pockets of big pharma.

I tell everyone I meet about Cloud 9 and gauge their reaction. I don’t love or rely on knee-jerk reactions and wholesale judgments based on something like this, but their immediate reaction gives me a glimpse of how the person works – and ultimately about their respect and compassion for the aged, for others, for themselves – and the aged people we will all become. A reaction of disgust or laughter causes me to pull back mentally. And frankly this is the reaction I usually get. Except from senior citizens, generally, although even they often tell me, “I would not want to see that.” Then I actually brought it up with someone recently, who said, “I saw that film at a festival. I found it very moving.”

After wading through so much nonsense, and living a life of experience and training “for something we don’t name”, that is exactly what I wanted to hear.

Photo (c) 2013 pelican used under Creative Commons license.

Eyes toward the sky: Don’t be ‘ground clutter’

Standard

The air traffic control radar beacon system (ATCRBS) is a system used in air traffic control (ATC) to enhance surveillance radar monitoring and separation of air traffic. ATCRBS assists ATC surveillance radars by acquiring information about the aircraft being monitored, and providing this information to the radar controllers. The controllers can use the information to identify radar returns from aircraft (known as targets) and to distinguish those returns from ground clutter.

I returned to this piece because I wanted a reminder – an unidentified blip on my radar screen popped up recently that kind of irked me (no one wants to deal with a UFO, you see), even if it was inconsequential. Or maybe it’s truer to say it confused me.

In my annual seasonal funk, delivered right on time each year between February 1 and 8, I dipped into rather egregious self-pity and felt hurt by the mismatch of someone’s words and actions. I came to terms with all my wallowing stupidity, wrote about and got it out of my system. That’s all tired, repetitive news by now, no? By March, which now seems like an eternity ago, I was a flashing blip on radar screens of an entirely different sector of the world’s airspace.

The aforementioned blog post addresses that sense of feeling independence and freedom slip away, and the involuntary oppression of the fierceness of care that comes from witnessing someone else in trouble. But it also delivers me back to that place of centered individuality: “carefree, spontaneous, open person who takes risks and action and moves forward no matter what…”. Perhaps because I already feel like I’ve flown off to new and foreign lands, literal and figurative, in the mere two months (but what does time mean? As I picked up in Seven Brief Lessons on Physics: “When his great Italian friend Michele Besso died, Einstein wrote a moving letter to Michele’s sister: ‘Michele has left this strange world a little before me. This means nothing. People like us, who believe in physics, know that the distinction made between past, present and future is nothing more than a persistent, stubborn illusion’.”) since that brief winter ‘episode’, I don’t feel any real, or strong, connection to that former time or place or the people populating it. Only interesting, intelligent characters and moments that, even if they do exist in the “persistent, stubborn” ‘non-time’ we live in, are not a part of my life now.

Life just goes on, sometimes at high speed and at cruising altitude. Though I will always care, it’s in a different and almost entirely impersonal, if friendly, way. Because ultimately I’m driven to move forward at all costs, I do not do well with fumbling through inertia or being at a standstill for very long. This has led me, in these weeks, to read, to study, to write, to work, to inhale music, to see films, to walk and hike and run and twist myself into new (to me) yogic positions, to unclog drains, change lightbulbs  and change the oil and tires, to let someone nearly break my back but then let the same person nearly fix it, to meet my near twin only in male form, to obsess over soup and stew, to summon apparitions from the past, to host lovely guests, to travel to new countries and cities, to spend time with my nearest and dearest of amazing friends, and even still to come back home and mail multiple rather innocuous and generic, if chocolaty, packages all over the place.

This last bit has apparently been the ‘last straw’ for one recipient/household, which is a shame, actually, because I had no idea it would cause the “dischord” (take note: the correct spelling is “discord”) they cited. I honestly thought there was only one person living in that household. I am not enough of an asshole that I would ever have sent anything had I known otherwise. Frivolously, perhaps, I thought I was supplying an appropriate “bookend” to close out the (brevity of that) acquaintance; you know, Norwegian Kvikk Lunsj, which is a bridge builder, fence mender, ski-trip snack essential, winning rival to the inferior KitKat and a neutral way to say adieu, even if it won’t keep tooth decay away.

Oh well, dear, undoubtedly lovely, disembodied soul, roger that. I meant no disrespect and no ill-will. It will never happen again.

Photo (c) 2016 NATS Press Office used under Creative Commons license.

Jesus the man

Standard

This is one reason why I am not interested in any church, mosque, synagogue—any kind of organization. Because I have no interest in subsuming my beliefs and practices into what a group of men somewhere have decided I’m supposed to believe. The great Christian mystic Meister Eckhart once said “if you focus too narrowly on a single path to God, all you will ever find is the path.” I take that to heart.”

I am not religious, will never be. I recently finished reading Zealot (Reza Aslan) about the life of Jesus of Nazareth and enjoyed it (academically). Seems appropriate for this time of year.

But then religion and the negatives it can introduce brings to mind a quote from Age of Anger:

“Constant cautioned that ‘there is no limit to tyranny when it seeks to obtain the signs of consensus’.”

True of politics, but also of the opiate of the masses.

My beast, my age

Standard

The Age

Osip Mandelstam

My age, my beast, is there anyone
Who can peer into your eyes
And with his own blood fuse
Two centuries’ worth of vertebrae?
Blood, the builder, gushes
From the throat of earthly things,
And the parasite just trembles
On the threshold of new days.

While the creature still has life,
The spine must be delivered,
While with the unseen backbone
A wave distracts itself.
Again they’ve brought the peak of life
Like a sacrificial lamb,
Like a child’s supple cartilage—
The age of infant earth.

To free the age from its confinement,
To instigate a brand new world,
The discordant, tangled days
Must be linked, as with a flute.
It’s the age that rocks the swells
With humanity’s despair,
And in the undergrowth a serpent breathes
The golden measure of the age.

Still the shoots will swell
And the green buds sprout
But your spinal cord is crushed,
My fantastic, wretched age!
And in lunatic beatitude
You look back, cruel and weak,
Like a beast that once was agile,
At the tracks left by your feet.

The creating blood gushes
From the throat of earthly things,
The lukewarm cartilage of oceans
Splashes like a seething fish ashore.
And from the bird net spread on high
From the humid azure stones,
Streams a flood of helpless apathy
On your fatal wound.

The challenge, the pain, the cruelty, the lie of translation…

right place, wrong time

Standard

…And today in Swedish life…

Det snöar!

E: they just don’t know how freeing and full of contentment it is to do and be just what you wnat
E: want, even if you are not always convinced that you ARE what you want to be
J: I prefer “wnat”. Like the word “gnat”.
E: Yes, wnat, gnat. maybe these office people are wnats: the corporate, humanoid version of gnats
J: It is also very liberating to annihilate that correlation between phonological realisation and orthographic representation (as you have just done). gdon’t you gthink? Gknee that correlation in the groin…..⁠⁠⁠⁠

confined

Standard

All day I struggled to stay awake, and now that it’s time to sleep, I’m struggling. It’s the confines of things – whether it’s a corporate structure, a deadline, a shirt buttoned all the way to the top – it’s all suffocating.

Is anything, though, more suffocating than misunderstandings and false assumptions? How can one possibly be expected to understand the full picture if she doesn’t have all the facts? If one has only half the story, and even that much possibly false, how can she act appropriately? Perhaps the answer is – never act at all.

“Marco Polo describes a bridge, stone by stone. “But which is the stone that supports the bridge?” Kublai Khan asks. “The bridge is not supported by one stone or another,” Marco answers, “but by the line of the arch that they form.” Kublai Khan remains silent, reflecting. Then he adds: “Why do you speak to me of the stones? It is only the arch that matters to me.” Polo answers: “Without stones there is no arch.”” –Invisible Cities, Calvino

 

easter

Standard

I appreciate the long Easter break but am not sure I will ever get used to it. I managed to send out the tons and tons of packages before Easter (everyone needs to be a Norwegian chocolate convert), and now for a few days, most things will be closed. Actually that’s not totally true. In Norway everything closes, while in Sweden it’s all a bit relaxed, and not only are all Swedes out stocking up on liquor today, the Norwegians will undoubtedly have flooded across the border to do the same. They need their cartloads of liquor, soda, chicken, bacon and candy. (Even Norwegian candy is cheaper in Sweden than in Norway.)

Coffee?

in the absence

Standard

In the absence of time to write something, I instead quote. Pessoa, of course:

“Metaphysical theories that can give us the momentary illusion that we’ve explained the unexplainable; moral theories that can fool us for an hour into thinking we finally know which of all the closed doors leads to virtue; political theories that convince us for a day that we’ve solved some problem, when there are no solvable problems except in mathematics … May our attitude towards life be summed up in this consciously futile activity, in this preoccupation that gives no pleasure but at least keeps us from feeling the presence of pain. There’s no better sign that a civilization has reached its height than the awareness, in its members, of the futility of all effort, given that we’re ruled by implacable laws, which nothing can repeal or obstruct. We may be slaves shackled to the whim of gods who are stronger than us, but they’re not any better, being subject – like us – to the iron hand of an abstract Fate, which is superior to justice and kindness, indifferent to good and evil.”

“The feelings that hurt most, the emotions that sting most, are those that are absurd: the longing for impossible things, precisely because they are impossible; nostalgia for what never was; the desire for what could have been; regret over not being someone else; dissatisfaction with the world’s existence. All these half-tones of the soul’s consciousness create in us a painful landscape, an eternal sunset of what we are.”

“This is my morality, or metaphysics, or me. Passer-by of everything, even of my own soul, I belong to nothing, I desire nothing, I am nothing – just an abstract centre of impersonal sensations, a fallen sentient mirror reflecting the world’s diversity. I don’t know if I’m happy this way. Nor do I care.”