Home in the dark

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Learn flying blind.

Learn driving blind? (Brings back memories; I guess they are not so far away or long forgotten, as Ride is one of the many bands of the early 90s to come back with new stuff recently. But nothing captures the feeling of hearing this for the first time.)

Evolution
Marin Sorescu (Romania)
It is time to learn from the bats
The between-creatures
Who can home in the dark.

Learn flying blind.
Dispense with the sun.
The future is dark.

vote

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I do sincerely hope all my UK-based people who are eligible to vote will do so. I wish I could. But it’s not my place/thing (no matter how much Scottish life I live).

Still, I would be a better informed voter there than I am at home in Sweden. I’ve spent a lot of time this year becoming acquainted with Swedish political parties and issues, but somehow I cannot muster up the excitement or passion (or anger) I feel about the UK or the US. Probably because, even if I don’t take this for granted, Sweden is already very much aligned with my beliefs, and this is not likely to change dramatically no matter who is voted into office. (Could be wrong.) But there just aren’t the same massive divides in this society as exist in the US or UK. In the US, I swear, half the people are so different from me and incomprehensible as to be from an entirely different planet …

one kind of robot

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Years ago, HSBC ran a popular ad campaign that emphasized the importance of local knowledge. They’ve apparently abandoned their “world’s local bank” thing but for a while there, it was one ad series I liked seeing when I read The Economist.

The ad I remember most clearly was the use of the word “robot” and then different images of what this word would mean in different places in the world. In much of the English-speaking world, you’d get something like a Cylon – or a non-melting, non-bath-bomb version of the image in this post. But apparently in South Africa, you’d get a stoplight. Which suddenly made the poem I’ve chosen as today’s daily poetry selection make a lot more sense to me.

And the spirit/feel of this poem… well, it couldn’t be more timely. Also, sometime, you should ask a Scot to say “robot” for you.

It’s awfully cute. I didn’t even ask for the “wee” part. You can always count on a Scot to add that bit in for free.

I Am With Those
Ingrid Jonker
I am with those
who abuse sex
because the individual doesn’t count
with those who get drunk
against the abyss of the brain
against the illusion that life
once was good or had beauty or sense
against the garden parties of falsehood
against the silence that beats into the temples
of those who poor and old
race against death the atom bomb of the days
and in shacks count the last flies on the walls
with those stupefied in institutions
shocked with electric currents
through the cataracts of the senses
with those who have been deprived of their hearts
like the light out of the robot of safety
with those coloured african dispossessed
with those who murder
because every death confirms anew
the lie of life
and please forget
about justice it doesn’t exist
about brotherhood it’s deceit
about love it has no right

Original

Met hulle is ek
wat seks misbruik
omdat die individu nie tel nie
met hulle wat dronk word
teen die afgrond van die brein
teen die illusie dat die lewe
eenmaal goed of mooi of betekenisvol was
teen die tuinpartytjies van die valsheid
teen die stilte wat slaan teen die slape
met hulle wat oud en arm
meeding met die dood die atoombom van die dae
met hulle verdwaas in inrigtings
geskok met elektriese strome
deur die katarakte van die sintuie
met hulle van wie die hart ontneem is
soos die lig uit die robot van veiligheid
met hulle kleurling african ontroof
met hulle wat moor
omdat elke sterfte opnuut bevestig
die leuen van die lewe
en vergeet asseblief
van geregtigheid dit bestaan nie
van broederskap dis bedrog
van liefde dit het geen reg nie

No more sunlight on lunches

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When this year dawned, I gave up a lot of TV. Many know that I was basically addicted and was watching all kinds of shit. Sure, there were gems mixed in with the shit, but it was mostly… just shit. I cut way back, and in many ways have cut back on a lot of things while boosting the output/input of other things, such as reading books and aurally hoovering up a whole lot of music.

Also, apart from the increasingly rare lunch I spend working in an office environment, there is no lunchtable any more. No more lunchtable, no more lunches, no more lunchtable TV talk.

That said, there are still bits of TV-style content that seep in. Of late, Patriot, I Love Dick, Catastrophe, Goliath, Fargo, The Leftovers, Silicon Valley, The Americans, Better Call Saul, Bloodline … among a couple of other things, even American Gods, which I had no intention of watching since I have never read the book and did not have much interest in. Some of it has been quite entertaining but … on the whole, it’s not really for me any more.

Instead there is poetry and more poetry, and reading and re-reading “To Marina”, one of my long-time favorites, which I have now been reading and re-reading for as long as the 25 years the poet marvels at having passed in the poem itself. A poem that makes me think, makes me laugh, makes me wonder, makes me feel empty, makes me feel sad, makes me feel nostalgic, makes me feel imaginative and has been a part of my life, making me feel so many different things – and combinations of things – as my own life has changed.

To Marina
Kenneth Koch

So many convolutions and not enough simplicity!
When I had you to write to it
Was different. The quiet, dry Z
Leaped up to the front of the alphabet.
You sit, stilling your spoons
With one hand; you move them with the other.
Radio says, “God is a postmaster.”
You said, Zis is lawflee. And in the heat
Of writing to you I wrote simply. I thought
These are the best things I shall ever write
And have ever written. I thought of nothing but touching you
Thought of seeing you and, in a separate thought, of looking at you.
You were concentrated feeling and thought.
You were like the ocean
In which my poems were the swimming. I brought you
Earrings. You said, these are lawflee. We went
To some beach, where the sand was dirty. Just going in
To the bathing house with you drove me “out of my mind.”

It is wise to be witty. The shirt collar’s far away.
Men tramp up and down the city on this windy day.
I am feeling a-political as a shell
Brought off some fish. Twenty-one years
Ago I saw you and loved you still.
Still! It wasn’t plenty
Of time. Read Anatole France. Bored, a little. Read
Tolstoy, replaced and overcome. You read Stendhal.
I told you to. Where was replacement
Then? I don’t know. He shushed us back in to ourselves.
I used to understand

The highest excitement. Someone died
And you were distant. I went away
And made you distant. Where are you now? I see the chair
And hang onto it for sustenance. Good God how you kissed me
And I held you. You screamed
And I wasn’t bothered by anything. Was nearest you.

And you were so realistic
Preferring the Soviet Bookstore
To my literary dreams.
“You don’t like war,” you said
After reading a poem
In which I’d simply said I hated war
In a whole list of things. To you
It seemed a position, to me
It was all a flux, especially then.
I was in an
Unexpected situation.
Let’s take a walk
I wrote. And I love you as a sheriff
Searches for a walnut. And so unless
I’m going to see your face
Bien soon, and you said
You must take me away, and
Oh Kenneth
You like everything
To be pleasant. I was burning
Like an arch
Made out of trees.

I’m not sure we ever actually took a walk
We were so damned nervous. I was heading somewhere. And you had to
be
At an appointment, or else be found out! Illicit love!
It’s not a thing to think of. Nor is it when it’s licit!
It is too much! And it wasn’t enough. The achievement
I thought I saw possible when I loved you
Was that really achievement? Were you my
Last chance to feel that I had lost my chance?
I grew faint at your voice on the telephone.
Electricity and all colors were mine, and the tops of hills
And everything that breathes. That was a feeling. Certain
Artistic careers had not even started. And I
Could have surpassed them. I could have I think put the
Whole world under our feet. You were in the restaurant. It
Was Chinese. We have walked three blocks. Or four blocks. It is New
York
In nineteen fifty-three. Nothing has as yet happened
That will ever happen and will mean as much to me. You smile, and turn
your head.
What rocketing there was in my face and in my head
And bombing everywhere in my body
I loved you I knew suddenly
That nothing had meant anything like you
I must have hoped (crazily) that something would
As if thinking you were the person I had become.

My sleep is beginning to be begun. And the sheets were on the bed.
A clock rang a bird’s song rattled into my typewriter.
I had been thinking about songs which were very abstract.
It was really a table. Now, the telephone. Hello, what?
What is my life like now? Engaged, studying and looking around
The library, teaching—I took it rather easy
A little too easy—we went to the ballet
Then dark becomes the light (blinding) of the next eighty days
Orchestra cup become As beautiful as an orchestra or a cup, and
Locked climbs becomes If we were locked, well not quite, rather
Oh penniless could I really die, and I understood everything
Which before was running this way and that in my head
I saw titles, volumes, and suns I felt the hot
Pressure of your hands in that restaurant
To which, along with glasses, plates, lamps, lusters,
Tablecloths, napkins, and all the other junk
You added my life for it was entirely in your hands then—
My life Yours, My Sister Life of Pasternak’s beautiful title
My life without a life, my life in a life, my life impure
And my life pure, life seen as an entity
One death and a variety of days
And only on life.

I wasn’t ready
For you.

I understood nothing
Seemingly except my feelings
You were whirling
In your life
I was keeping
Everything in my head
An artist friend’s apartment
Five flights up the
Lower East Side nineteen
Fifty-something I don’t know
What we made love the first time I
Almost died I had never felt
That way it was like being stamped on in Hell
It was roses of Heaven
My friends seemed turned to me to empty shell

On the railroad train’s red velvet back
You put your hand in mine and said
“I told him”
Or was it the time after that?
I said Why did you
Do that you said I thought
It was over. Why Because you were so
Nervous of my being there it was something I thought

I read Tolstoy. You said
I don’t like the way it turns out (Anna
Karenina) I had just liked the strength
Of the feeling you thought
About the end. I wanted
To I don’t know what never leave you
Five flights up the June
Street empties of fans, cups, kites, cops, eats, nights, no
The night was there
And something like air I love you Marina
Eighty-five days
Four thousand three hundred and sixty-
Two minutes all poetry was changed
For me what did I do in exchange
I am selfish, afraid you are
Overwhelmingly parade, back, sunshine, dreams
Later thousands of dreams

You said
You make me feel nawble (noble). I said
Yes. I said
To nothingness, This is all poems. Another one said (later)
That is so American. You were Russian
You thought of your feelings, one said, not of her,
Not of the real situation. But my feelings were a part,
They were the force of the real situation. Truer to say I thought
Not of the whole situation
For your husband was also a part
And your feelings about your child were a part
And all my other feelings were a part. We
Turned this way and that, up-
Stairs then down
Into the streets.
Did I die because I didn’t stay with you?
Or what did I lose of my life? I lose
You. I put you
In everything I wrote.

I used that precious material I put it in forms
Also I wanted to break down the forms
Poetry was a real occupation
To hell with the norms, with what is already written
Twenty-nine in love finds pure expression
Twenty-nine years you my whole life’s digression
Not taken and Oh Kenneth
Everything afterwards seemed nowhere near
What I could do then in several minutes—
I wrote,
“I want to look at you all day long
Because you are mine.”

I am twenty-nine, pocket flap folded
And I am smiling I am looking out at a world that
I significantly re-created from inside
Out of contradictory actions and emotions. I look like a silly child that
Photograph that year—big glasses, unthought-of clothes,
A suit, slight mess in general, cropped hair. And someone liked me,
Loved me a lot, I think. And someone else had, you had too. I was
Undrenched by the tears I’d shed later about this whole thing when
I’d telephone you I’d be all nerves, though in fact
All life was a factor and all my nerves were in my head. I feel
Peculiar. Or I feel nothing. I am thinking about this poem. I am thinking
about your raincoat,
I am worried about the tactfulness,
About the truth of what I say.

I am thinking about my standards for my actions
About what they were
You raised my standards for harmony and for happiness so much
And, too, the sense of a center
Which did amazing things for my taste
But my taste for action? For honesty, for directness in behavior?
I believe I simply never felt that anything could go wrong
This was abject stupidity
I also was careless in how I drove then and in what I ate
And drank it was easier to feel that nothing could go wrong
I had those feelings. I
Did not those things. I was involved in such and such
A situation, artistically and socially. We never spent a night
Together it is the New York of
Aquamarine sunshine and the Loew’s Theater’s blazing swing of light
In the middle of the day

Let’s take a walk
Into the world
Where if our shoes get white
With snow, is it snow, Marina,
Is it snow or light?
Let’s take a walk

Every detail is everything in its place (Aristotle). Literature is a cup
And we are the malted. The time is a glass. A June bug comes
And a carpenter spits on a plane, the flowers ruffle ear rings.
I am so dumb-looking. And you are so beautiful.

Sitting in the Hudson Tube
Walking up the fusky street
Always waiting to see you
You the original creation of all my You, you the you
In every poem the hidden one whom I am talking to
Worked at Bamberger’s once I went with you to Cerutti’s
Bar—on Madison Avenue? I held your hand and you said
Kenneth you are playing with fire. I said
Something witty in reply.
It was the time of the McCarthy trial
Hot sunlight on lunches. You squirted
Red wine into my mouth.
My feelings were like a fire my words became very clear
My psyche or whatever it is that puts together motions and emotions
Was unprepared. There was a good part
And an alarmingly bad part which didn’t correspond—
No letters! No seeming connection! Your slim pale hand
It actually was, your blondness and your turning-around-to-me look
Good-bye Kenneth.

No, Marina, don’t go
And what had been before would come after
Not to be mysterious we’d be together make love again
It was the wildest thing I’ve done
I can hardly remember it
It has gotten by now
So mixed up with losing you
The two almost seemed in some way the same. You
Wore something soft—angora? Cashmere?
I remember that it was black, You turned around
And on such a spring day which went on and on and on
I actually think I felt that I could keep
The strongest of all feelings contained inside me
Producing endless emotional designs.

With the incomparable feeling of rising and of being like a banner
Twenty seconds worth twenty-five years
With feeling noble extremely mobile and very free
With Taking a Walk With You, West Wind, In Love With You, and
Yellow Roses
With pleasure I felt my leg muscles and my brain couldn’t hold
With the Empire State Building the restaurant your wrist bones with
Greenwich Avenue
In nineteen fifty-one with heat humidity a dog pissing with neon
With the feeling that at last
My body had something to do and so did my mind

You sit
At the window. You call
Me, across Paris,
Amsterdam, New
York. Kenneth!
My Soviet
Girlhood. My
Spring, summer
And fall. Do you
Know you have
Missed some of them?
Almost all. I am
Waiting and I
Am fading I
Am fainting I’m
In a degrading state
Of inactivity. A ball
Rolls in the gutter. I have
Two hands to
Stop it. I am
A flower I pick
The vendor his
Clothes getting up
Too early and
What is it makes this rose
Into what is more fragrant than what is not?

I am stunned I am feeling tortured
By “A man of words and not a man of deeds”

I was waiting in a taxicab
It was white letters in white paints it was you
Spring comes, summer, then fall
And winter. We really have missed
All of that, whatever else there was
In those years so sanded by our absence.
I never saw you for as long as half a day

You were crying outside the bus station
And I was crying—
I knew that this really was my life—
I kept thinking of how we were crying
Later, when I was speaking, driving, walking,
Looking at doorways and colors, mysterious entrances
Sometimes I’d be pierced as by a needle
Sometimes be feverish as from a word
Books closed and I’d think
I can’t read this book, I threw away my life
These held on to their lives. I was
Excited by praise from anyone, startled by criticism, always hating it
Traveling around Europe and being excited
It was all in reference to you
And feeling I was not gradually forgetting
What your temples and cheekbones looked like
And always with this secret

Later I thought that what I had done was reasonable
It may have been reasonable
I also thought that I saw what had appealed to me
So much about you, the way you responded
To everything your excitement about
Me, I had never seen that. And the fact
That you were Russian, very mysterious, all that I didn’t know
About you—and you didn’t know
Me, for I was as strange to you as you were to me.
You were like my first trip to France you had
Made no assumptions. I could be
Clearly and Passionately and
Nobly (as you’d said) who I was—at the outer limits of my life
Of my life as my life could be
Ideally. But what about the dark part all this lifted
Me out of? Would my bad moods, my uncertainties, my
Distrust of people I was close to, the
Twisty parts of my ambition, my
Envy, all have gone away? And if
They hadn’t gone, what? For didn’t I need
All the strength you made me feel I had, to deal
With the difficulties of really having you?
Where could we have been? But I saw so many new possibilities
That it made me rather hate reality
Or I think perhaps I already did
I didn’t care about the consequences
Because they weren’t “poetic” weren’t “ideal”

And oh well you said we walk along
Your white dress your blue dress your green
Blouse with sleeves then one without
Sleeves and we are speaking
Of things but not of very much because underneath it
I am raving I am boiling I am afraid
You ask me Kenneth what are you thinking
If I could say
It all then I thought if I could say
Exactly everything and have it still be as beautiful
Billowing over, riding over both our doubts
Some kind of perfection and what did I actually
Say? Marina it’s late. Marina
It’s early. I love you. Or else, What’s this street?
You were the perfection of my life
And I couldn’t have you. That is, I didn’t.
I couldn’t think. I wrote, instead. I would have had
To think hard, to figure everything out
About how I could be with you,
Really, which I couldn’t do
In those moments of permanence we had
As we walked along.

We walk through the park in the sun. It is the end.
You phone me. I send you a telegram. It
Is the end. I keep
Thinking about you, grieving about you. It is the end. I write
Poems about you, to you. They
Are no longer simple. No longer
Are you there to see every day or
Every other or every third or fourth warm day
And now it has been twenty-five years
But those feelings kept orchestrating I mean rehearsing
Rehearsing in my and tuning up
While I was doing a thousand other things, the band
Is ready, I am over fifty years old and there’s no you—
And no me, either, not as I was then,
When it was the Renaissance
Filtered through my nerves and weakness
Of nineteen fifty-four or fifty-three,
When I had you to write to, when I could see you
And it could change.

the suit of the smiling mortician

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“But every suit, since it isn’t eternal, lasts as long as it lasts; and soon, under the fraying clothes of the ideal we’ve formed, the real body of the person we dressed it in shows through. Romantic love is thus a path to disillusion, unless this disillusion, accepted from the start, decides to vary the ideal constantly, constantly sewing new suits in the soul’s workshops so as to constantly renew the appearance of the person they clothe.” –Fernando Pessoa

Black Postcards
Tomas Tranströmer
I
The calendar is full, future unknown.
The cable hums the folk song from no country.
Falling snow on the lead-still sea. Shadows
wrestle on the dock.

II
In the middle of life it happens that death comes
and takes your measurements. This visit
is forgotten and life goes on. But the suit is
sewn in the silence.

Original
Svarta vykort
I
Almanackan fullskriven, framtid okänd.
Kabeln nynnar folkvisan utan hemland.
Snöfall i det blystilla havet. Skuggor
brottas på kajen.

II
Mitt i livet händer det att döden kommer
och tar mått på människan. Det besöket
glöms och livet fortsätter. Men kostymen
sys i det tysta.

“‘Let’s be sensible’ & similar curses”

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Quick and Bitter
Yehuda Amichai

The end was quick and bitter.
Slow and sweet was the time between us,
slow and sweet were the nights
when my hands did not touch one another in despair but in the love
of your body which came
between them.

And when I entered into you
it seemed then that great happiness
could be measured with precision
of sharp pain. Quick and bitter.

Slow and sweet were the nights.
Now is bitter and grinding as sand—
‘Let’s be sensible’ and similar curses.

And as we stray further from love
we multiply the words,
words and sentences so long and orderly.
Had we remained together
we could have become a silence.

Frightening times: Tyranny

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“You submit to tyranny when you renounce the difference between what you want to hear and what is actually the case.” -from On Tyranny, Timothy Snyder

“When anticipation of, and salivation over, the trickle of power sinks to the level of cruelty to helpless children, one is tempted to accept that all that is left to say is—nothing. The rest is silence. It is an admission that humanity has finally touched the peak of apprehension and the nadir of impotence.” -from Climate of Fear, Wole Soyinka

This is not the most coherent “essay” but I am overflowing with thoughts I don’t have the time or wherewithal to organize. I am thinking: What is terrorism? It is a form of tyranny – the uncertainty and fear created by unstable and unpredictable forces, among which, to my mind, the United States government/president can be counted at present. Anything that creates terror in or threatens a whole population or group.

Watching the new iteration of The Handmaid’s Tale, after having re-read the book a few weeks ago, I’m struck (as most people are) by the depiction of how easy it would be to end up with a society as extreme and dramatically transformed as that in the show/book. It would be not entirely different from what is happening in the US today. Make a few changes in society that anger people but don’t ultimately send a big enough alarm through the population – stage an attack, blame some false perpetrator, declare martial law and claim it’s only temporary. We’ve seen some version of this play out in countries we’ve widely regarded with dismay as “uncivilized” or “in need of American intervention”. Would Americans even be prepared, or would they, like in The Handmaid’s Tale, be meek, “Well, it’s only temporary…” and “Let’s wait and see…”? Incrementally it’s not so bad, it seems. After all, it’s only temporary, right? Surely someone else will do something about it. And by the time they felt the true violations of their individual sovereignty encroaching, it would already be too late. They’d try to protest but be met with violence against which they have no defense. Some would try to escape; many would wait too long and wonder why they had not gone sooner. Probably because these things never seem like they can happen. (Our real-life comparative equivalent being late 1930s/early 1940s Germany.)

As in The Handmaid’s Tale, a new order would soon exist, and people would wonder how they got there. Living in a bubble of ‘false safety’, as if nothing can go wrong, believing that democracy and its accompanying institutions are strong enough to withstand any onslaught, without guarding it closely, is how a society ends up here. As Yale professor Timothy Snyder writes in his recent book, On Tyranny:

“We tend to assume that institutions will automatically maintain themselves against even the most direct attacks.”

“The American abolitionist Wendell Phillips did in fact say that “eternal vigilance is the price of liberty.” He added that “the manna of popular liberty must be gathered each day or it is rotten.””

Angling language

“Language is power. When you turn “torture” into “enhanced interrogation,” or murdered children into “collateral damage,” you break the power of language to convey meaning, to make us see, feel, and care. But it works both ways. You can use the power of words to bury meaning or to excavate it.” -from Men Explain Things to Me, Rebecca Solnit

“Be alert to the use of the words extremism and terrorism. Be alive to the fatal notions of emergency and exception. Be angry about the treacherous use of patriotic vocabulary.” -from On Tyranny, Timothy Snyder

It is easy to make people believe what you want them to believe – especially if you are confirming their biases or existing suspicions, stoking their biggest fears. Someone like Donald Trump (and his proponents/adherents) can somehow play both sides of the same counterfeit coin: on one side, America is the greatest country in the world (it’s not); on the other, America is a hellscape of unemployment and ‘nothing good’ awaiting the historical inheritors of its greatness (hetero white men and, to some extent, women – who maybe in the minds of these people gain their ‘greatness’ by proxy through these men and the children to which they give birth). But you can’t honestly, fully believe both things at once: the country is the best but is also the worst? It’s not as simple as that, but it underlines the agenda of manipulating language to manipulate people. Especially people who aren’t generally all that analytical or looking at a broad range of sources for information. Seduced by hearing everything they’ve always wanted to hear, it doesn’t matter if it’s factual or honest. It makes them feel good/right/understood.

“To abandon facts is to abandon freedom. If nothing is true, then no one can criticize power, because there is no basis upon which to do so. If nothing is true, then all is spectacle. The biggest wallet pays for the most blinding lights.” -from On Tyranny, Timothy Snyder

“The first mode is the open hostility to verifiable reality, which takes the form of presenting inventions and lies as if they were facts. The president does this at a high rate and at a fast pace. One attempt during the 2016 campaign to track his utterances found that 78 percent of his factual claims were false. This proportion is so high that it makes the correct assertions seem like unintended oversights on the path toward total fiction. Demeaning the world as it is begins the creation of a fictional counterworld. The second mode is shamanistic incantation.” -from On Tyranny, Timothy Snyder

Language of anger: Where we are now

Everyone is angry about something, and half of America, arguably, is angry about the way the most recent presidential election turned out. (Most of those, however, aren’t likely to react in a violent way, which is an interesting point.) Of course that is not all that is at stake. Essentially, the pervasive anger that marked the campaign, to which Trump and Bernie Sanders gave voice on either side of the aisle, is symptomatic of a populace that knows it lives under a completely broken system. The idea that either party or individual candidate could truly fix the ills of a fundamentally flawed system is also an illusion. I’d argue that this is what fuels the anger to the levels it has reached. Anger and fear, like that of an animal caught in a trap. The recent past has created a (false) sense of entitlement, envy and irrational hatred (ressentiment, as Pankaj Mishra writes about at length in his recent book, The Age of Anger).

“This bizarre indifference to a multifaceted past, the Cold War fixation with totalitarianism, and more West-versus-the-Rest thinking since 9/11 explains why our age of anger has provoked some absurdly extreme fear and bewilderment, summed up by the anonymous contributor to The New York Review of Books, who is convinced that the West cannot ‘ever develop sufficient knowledge, rigor, imagination, and humility to grasp the phenomenon of ISIS’. The malfunctioning of democratic institutions, economic crises, and the goading of aggrieved and fearful citizens into racist politics in Western Europe and America have now revealed how precarious and rare their post-1945 equilibrium was.” -from The Age of Anger: A History of the Present, Pankaj Mishra

The false sense of security – the cost of “freedom” – is never really calculated. Even if there were consensus as to what “freedom” actually means. It certainly means different things to different people.

But, as Tocqueville warned, ‘to live in freedom, one must grow used to a life full of agitation, change and danger’. Otherwise, one moves quickly from unlimited freedom to a craving for unlimited despotism. As he explained: When no authority exists in matters of religion, any more than in political matters, men soon become frightened in the face of unlimited independence. With everything in a perpetual state of agitation, they become anxious and fatigued. With the world of the intellect in universal flux, they want everything in the material realm, at least, to be firm and stable, and, unable to resume their former beliefs, they subject themselves to a master.” -from The Age of Anger: A History of the Present, Pankaj Mishra

Nothing new

“… ‘the tyranny of the quantifiable,’ of the way what can be measured almost always takes precedence over what cannot: private profit over public good; speed and efficiency over enjoyment and quality; the utilitarian over the mysteries and meanings that are of greater use to our survival and to more than our survival, to lives that have some purpose and value that survive beyond us to make a civilization worth having.” -from Men Explain Things to Me, Rebecca Solnit

“Rousseau understood ressentiment profoundly, even though he never used the word – Rousseau, the first outraged diagnostician of commercial society and of the wounds inflicted on human souls by the task of adjusting to its mimetic rivalries and tensions. Kierkegaard first used the term precisely in The Present Age (1846) to note that the nineteenth century was marked by a particular kind of envy, which is incited when people consider themselves as equals yet seek advantage over each other. He warned that unreflexive envy was ‘the negatively unifying principle’ of the new democratic ‘public’. Tocqueville had already noticed a surge in competition, envy and rivalry resulting from the democratic revolution of the United States. He worried that the New World’s ‘equality of conditions’, which concealed subtle forms of subjugation and unfreedom, would make for immoderate ambition, corrosive envy and chronic dissatisfaction. Too many people, he warned, were living a ‘sort of fancied equality’ despite the ‘actual inequality of their lives’. Having succumbed to an ‘erroneous notion’ that ‘an easy and unbounded career is open’ to their ambition, they were hedged in on all sides by pushy rivals. For the democratic revolutionaries, who had abolished ‘the privileges of some of their fellow-creatures which stood in their way’, had then plunged into ‘universal competition’.” -from The Age of Anger: A History of the Present, Pankaj Mishra

The future past

“We in ancient countries have our past—we obsess over the past. They, the Americans, have a dream: they feel nostalgia about the promise of the future.” –Reading Lolita in Tehran, Azar Nafisi

But this is not so now – there is a tug-of-war between those who are looking to the promise of the future (or at least trying to safeguard it beyond the foreseeable future) and those who want to greedily live in the now with an eye full of envy and nostalgia, on a past that probably never existed but which they nevertheless elevate. And it’s everywhere. As a woman I don’t go through the world imagining that every man sees me as an equal, but I usually don’t imagine that people like my own father, who constantly praised my brain and smarts when I was a child, telling me I could do whatever I wanted, or his friends are longing for some 1950s-era period where women would be forced to stay at home, pop out children and have dinner on the table. Or that they would sit around spewing hateful condemnations of all women, especially those who have achieved any kind of power or influence.

And yet, this is literally what I hear from them, and sometimes I hear this from (American) men my own age and younger. Like the hypocrite of hypocrites Donald Trump is, he applies one standard to his daughter and denigrates the rest of womankind. My father, too, thinks this is fine – expected even – that I would have an independent, professional life full of my own choices. But every other woman is a “stupid bitch” (from Hillary Clinton to Pramila Jayapal, from Theresa May to Ivanka Trump) who does not belong in public life.

As long as we have this kind of man and this kind of thinking, particularly in decision-making roles, there will still be people obsessing over a mostly illusory past and trying to force people, women and men both, into certain (outdated) roles. Will we have the fortitude or agency to stop this force?

Abandoning humanity

I highlight and personalize points about women in particular, largely because The Handmaid’s Tale focuses on women’s subjugation and objectification. But the real story is an anti-human story. What becomes of humanity when it is divided by systematic inequality, by ideological warfare, the inability to perceive propaganda or discern fact from fiction, manipulated by language and how it is used?

“Is the spiral of antihumanism now unstoppable? If so, where will it lead? Constantly immersed in the cumulative denigration of human sensibilities, only to have one’s most pessimistic predilections topped again and again by new acts—or revelations—of the limitless depth to which the human mind can sink in its negative designs, one is tempted to declare simply that the world has now entered an irreversible state of global anomie.” -from Climate of Fear, Wole Soyinka

 

fatigue of loving others

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What a Little Girl Had on Her Mind
Ibaragi Noriko

What a little girl had on her mind was:
Why do the shoulders of other men’s wives
give off so strong a smell like magnolia;
or like gardenias?
What is it,
that faint veil of mist,
over the shoulders of other men’s wives?
She wanted to have one,
that wonderful thing
even the prettiest virgin cannot have.

The little girl grew up.
She became a wife and then a mother.
One day she suddenly realized;
the tenderness
that gathers over the shoulders of wives,
is only fatigue
from loving others day after day.

the fume of life

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Each grey incident of lying together with someone, in hindsight in what was near anonymity, and total meaninglessness, reminds me of this poem. Devoid of real connection, it’s like a latch that never should have existed but keeps catching months or even years later. When the never-a-second-thought indiscretion is unceremoniously brought to light again by the imprudent and misplaced nostalgia of another. It was a hello-welcome-goodbye, all well and good scene, dude, but go away.

Untitled/I, Being Born a Woman…
Edna St.Vincent Millay

I, being born a woman and distressed
By all the needs and notions of my kind,
Am urged by your propinquity to find
Your person fair, and feel a certain zest
To bear your body’s weight upon my breast:
So subtly is the fume of life designed,
To clarify the pulse and cloud the mind,
And leave me once again undone, possessed.
Think not for this, however, the poor treason
Of my stout blood against my staggering brain,
I shall remember you with love, or season
My scorn with pity, —let me make it plain:
I find this frenzy insufficient reason
For conversation when we meet again.

Non-mansplaining precedent

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Telling me he needs to get to the gym to keep working on his core and abs, which he has been doing religiously, he says something offhand – clearly without thinking, “I need ta get to the gym and keep this up. It’s rock hard doon there.”

Silence.

Doon there, eh?

“Not that far doon!”